Divinity Atlas
Things this atlas does not know. Each entry is a question that specialists
have posed and not settled, recorded with what would actually resolve it and which
expertise the answer needs.
These are kept deliberately, rather than quietly omitted. An atlas that shows
only what it is sure of implies a confidence it has not earned, and the gaps are often where
the interesting work is. Several sit exactly where two fields fail to meet: identifying the
hyssop of the Hebrew Bible needs a botanist and a philologist of Biblical Hebrew, and neither
one settles it alone.
You can send evidence on some of these. A pilot is open on 55 questions in one field, Palaeography. Each says what would resolve it; send something that meets that bar, with a source anybody can check, and an editor will weigh it. Sending evidence does not guarantee the question will be resolved, and it does not have to be your field to read what is being asked. See what is open.
Grouped by the shape of the gap rather than its subject: what sort of thing is unresolved.
Filter By Specialty 99 fields, 1 selected
Showing 1 of 608 questions, filtered to 1 specialty.
Historicity 1
Whether a person or event is historical, legendary, or a composite of both.
Dzogchen
Does Dzogchen's early transmission in Tibet draw on early Chan Buddhist teaching, or did it develop independently?
Open Dzogchen
Why It Is Open The Nyingma tradition attributes Dzogchen's transmission to Padmasambhava and Vimalamitra in the eighth century CE, but the earliest securely datable Dzogchen texts are placed later by scholars, and the surviving Dunhuang manuscripts leave the relationship between early Dzogchen and Chan Buddhist teaching in Tibet unresolved.
What Would Settle It Further codicological dating and textual comparison of the Dunhuang Dzogchen and Chan manuscripts against securely dated Chan sources, by scholars working directly with the manuscript corpus.
Expertise Needed Tibetology; Buddhist studies; manuscript studies
Question posed in
Introduction to Tibetan Buddhism, John Powers.