Divinity Atlas

Sacred Correspondences
Alphabet Letters

Peh P

Malachim Letters

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Origin Appears in Agrippa's De Occulta Philosophia, book III, Cologne 1533

Malachim Peh stands for the Hebrew letter Peh, seventeenth of the alphabet, whose name means mouth and whose value is 80; the tables transliterate it P. This Malachim, or writing of the angels, form is one of three magical scripts Heinrich Cornelius Agrippa published in 1533, recasting the Hebrew letter for use on talismans. Peh is one of the Sefer Yetzirah's seven double letters, traditionally read with both a hard and soft sound; its planetary and symbolic assignments belong to the Hebrew original rather than to this Renaissance glyph.

Facts
Origins
Origin Period
Appears in Agrippa's De Occulta Philosophia, book III, Cologne 1533 2Tradition: Agrippa, Three Books of Occult Philosophy
Origin Period
Re-shapes the twenty-two Hebrew consonants letter for letter 2Tradition: Agrippa, Three Books of Occult Philosophy
Place of Origin
Cologne and the Rhineland, in the northern Renaissance Christian kabbalah 3Tradition: Agrippa, Three Books of Occult Philosophy
Place of Origin
Hebrew letters became a Christian object of speculation via Reuchlin 3Tradition: Agrippa, Three Books of Occult Philosophy
Attributed Author / Compiler
A Christian kabbalist's reworking of Hebrew letters, assembled from reading 3Tradition: Agrippa, Three Books of Occult Philosophy
Attributed Author / Compiler
Agrippa printed the three alphabets without naming a source 3Tradition: Agrippa, Three Books of Occult Philosophy
Attributed Author / Compiler
No earlier witness to them has been identified 3Tradition: Agrippa, Three Books of Occult Philosophy
Origin of the Name
Hebrew for messengers or angels, mal'akhim 2Tradition: Agrippa, Three Books of Occult Philosophy
Origin of the Name
Named for its claimed users (angels), not its makers 2Tradition: Agrippa, Three Books of Occult Philosophy
Sense of the Name
mouth 2Tradition: Agrippa, Three Books of Occult Philosophy
The pictographic sense is a modern reconstruction from the letter name rather than a meaning attested in the script's own period, and the atlas records that position elsewhere on this letter. The name itself is inherited; the picture behind it is inferred.
Identity
Script TypeSourced to the subject's own account
A cipher alphabet, not a script of its own: each letter substitutes one for one for a letter of the Hebrew alphabet, so a Malachim text is Hebrew written in disguise, with no words, grammar or sounds that belong to Malachim itself. 1
PositionSourced to the subject's own account
Seventeenth of twenty-two in Malachim's printed cipher table, standing for Peh, seventeenth of the Hebrew alphabet 1
Status
Standing as a Comparative Category
Largely abandoned as a comparative category 3Tradition: Agrippa, Three Books of Occult Philosophy
Attributions
Associated SoundSourced to the subject's own account
Represents the same sound as the Hebrew letter Peh: a voiceless bilabial stop p when hard, voiceless labiodental fricative f when soft 1
Attestation
Meaning in the Attesting SourceSourced to the subject's own account
No independent esoteric meaning is attested for Malachim Peh beyond that of the Hebrew letter it substitutes: Peh's own sense, mouth. Agrippa's Book Three re-letters the twenty-two Hebrew consonants sign for sign, and the cipher table adds no meaning Peh did not already carry. 1
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Peh in the Malachim Alphabet

The Malachim alphabet (from the Hebrew malachim, 'angels' or 'messengers'; also called the 'writing of the kings') is one of three magical alphabets published by Heinrich Cornelius Agrippa in Book III of his Three Books of Occult Philosophy (1533). Adapted from Hebrew and Greek letterforms, its twenty-two letters correspond one-to-one to the Hebrew alphabet, and it was used in Renaissance angel-magic to write the names of angels and to inscribe talismans. This letter is the Malachim form of the Hebrew letter Peh, whose name means 'mouth' and whose gematria value is 80. Its meaning and numerical value are inherited from that Hebrew correspondence; the script is a set of glyph-forms for the Hebrew letters, not an independent alphabet with its own separate symbolism. Malachim, Hebrew for angels or messengers, names the script for its claimed users, not its makers.

Agrippa printed Celestial, Malachim and Passing the River together in Book III of the Three Books of Occult Philosophy, Cologne 1533, without naming a source, and no earlier witness to any of the three survives; historians read them as a Christian kabbalist's own reworking of Hebrew letters, most likely Agrippa's, following Reuchlin's Rhineland work opening Hebrew letter mysticism to Christian scholars a generation before.

Occultism today largely sets the three scripts aside as a documented ancient language, treating them as a Renaissance invention. In the Sefer Yetzirah's own threefold division of the alphabet, Peh is one of the seven double letters, pronounced two ways, hard and soft, and assigned in the text's scheme to a planet and an opposite pair such as wisdom and folly, though which planet fits it is unrecorded and recensions disagree.

Malachim Peh's Sefer Yetzirah Classification

Malachim Peh is drawn as a glyph-form for the Hebrew letter Peh in the Malachim, or writing of the angels, one of three magical scripts Heinrich Cornelius Agrippa published in 1533, rather than a script with independent letter meanings of its own; Peh's own sound and classification, discussed elsewhere in this atlas, belong to the underlying Hebrew tradition.

As one of the Sefer Yetzirah's seven double letters, Peh carries both a hard and a soft pronunciation depending on whether it takes a dagesh, and is traditionally assigned, alongside its six sibling double letters, one of the seven classical planets and one of seven paired opposites; which specific planet and pair belong to which of the seven letters is a point on which recensions of the Sefer Yetzirah disagree, and this atlas does not adjudicate between them.

Agrippa printed Malachim alongside Celestial and Passing the River in Book III of his Three Books of Occult Philosophy, Cologne 1533, without citing a source for any of the three, and no earlier witness to any of them survives; the name Malachim, angels or messengers, and an alternative name recorded for the script, the writing of the kings, both point to the same Renaissance ambition of dressing Hebrew letters in a more overtly angelic or royal guise for use in ceremonial magic. A separate and much later system, the Hermetic Order of the Golden Dawn, mapped Peh onto its own tarot trump and planet along the Kabbalistic Tree of Life, an attribution discussed under the Hebrew letter elsewhere in this atlas and unconnected to this Renaissance glyph in its own right.

Cross-Tradition Connections

Derived From

Malachim Peh stands for the Hebrew letter Peh, and carries its value of 80. Agrippa prints the three scripts in Book III of De occulta philosophia as tables of Hebrew equivalents. The sign shapes vary between the manuscript and printed traditions; the letter for letter correspondence does not.

Source Three Books of Occult PhilosophyHeinrich Cornelius Agrippa

Related To

Malachim Peh is a cipher glyph standing for the Hebrew letter Peh; Agrippa's Book III prints Celestial, Malachim and Passing the River as tables of Hebrew equivalents, letter for letter.

Source Three Books of Occult PhilosophyHeinrich Cornelius Agrippa
Sources
1. Three Books of Occult Philosophy
Heinrich Cornelius Agrippa, Llewellyn, 1533Book III, the Malachim or Writing of the Angels
Quote, Book III, the Malachim or Writing of the Angels
Agrippa gives the Malachim script in the third book of the Three Books of Occult Philosophy (1533), its 22 characters answering to the 22 letters of the Hebrew alphabet.
View the Source
2. De occulta philosophia libri tres
Heinrich Cornelius Agrippa; V. Perrone Compagni (ed.), Brill, 1992book III, on the writing called MalachimView the Source
3. The Language of Demons and Angels: Cornelius Agrippa's Occult Philosophy
Christopher I. Lehrich, Brill, 2003On Agrippa's magical alphabets and their useView the Source
Malachim (reference article)
Wikipedia contributorssections on derivation, letterforms and modern use
Quote, sections on derivation, letterforms and modern use
Malachim comes from the Hebrew for angels or messengers. Each letter has a distinctive symbolic form composed of dots and connecting lines. It is still used by high degree Freemasons to a limited extent.
View the Source
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