Home›Articles›A Formula Cleared of the Charge That Named ItArticlesA Formula Cleared of the Charge That Named ItArticlesCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "A Formula Cleared of the Charge That Named It." Accessed August 30, 2026. https://dev-divinity.interactiveatlas.org/articles/ace-twoqnome-nestorianism-cleared.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). A Formula Cleared of the Charge That Named It. Retrieved August 30, 2026, from https://dev-divinity.interactiveatlas.org/articles/ace-twoqnome-nestorianism-clearedCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-a-formula-cleared-of-the-charge-that-nam, author = {Divinity Atlas}, title = {A Formula Cleared of the Charge That Named It}, year = {2026}, url = {https://dev-divinity.interactiveatlas.org/articles/ace-twoqnome-nestorianism-cleared}, note = {Accessed August 30, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreA Formula Cleared of the Charge That Named It For centuries the two qnome formula was read by its critics as confirmation of Nestorianism, the teaching, attributed to Nestorius though scholars increasingly regard the attribution as unfair to what he actually taught, that Christ is effectively two persons loosely conjoined rather than one. The "Nestorian" Church: A Lamentable Misnomer argues at length that the label misdescribes both Nestorius's own theology and the Church of the East's later formula, which never asserted two subjects but always insisted on the single parsopa as the one who is Christ. The dispute stood formally unresolved until 1994, when the Common Christological Declaration between the Catholic Church and the Assyrian Church of the East stated plainly that the two churches confess the same faith in the Son of God in different theological formulations and traditions of language, developed independently across centuries of limited contact, and that the ancient controversies were to a real extent a conflict of terminology rather than of substance. The declaration did not ask the Church of the East to abandon two qnome in favour of Chalcedon's language, treating both as legitimate, historically conditioned ways of stating a shared confession rather than declaring one formula the winner and the other a heresy corrected. That settlement gives the two qnome christology a standing today that the charge attached to its older name never allowed it.Cross-Tradition ConnectionsArticle OnTwo Qnome in One Parsopa, the Christology of the Church of the East, Beliefs & Restrictions Well-attested Source The "Nestorian" Church: A Lamentable MisnomerSebastian P. Brocktier 1SourcesThe "Nestorian" Church: A Lamentable Misnomertier 1Sebastian P. Brock, Bulletin of the John Rylands Library, 1996The "Nestorian" Church: A Lamentable Misnomer, on the mislabelling of both Nestorius and the church's own formulaCommon Christological Declaration between the Catholic Church and the Assyrian Church of the Easttier 1John Paul II and Mar Dinkha IV, Holy See, 1994Common Christological Declaration between the Catholic Church and the Assyrian Church of the East, on the 1994 resolutionComments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year