Home›Articles›A Temple Built Inside the New Capital's PalaceArticlesA Temple Built Inside the New Capital's PalaceCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "A Temple Built Inside the New Capital's Palace." Accessed August 30, 2026. https://dev-divinity.interactiveatlas.org/articles/bureau-of-the-royal-household-of-thailand-a-temple-built-inside-the-new-capitals-palace.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). A Temple Built Inside the New Capital's Palace. Retrieved August 30, 2026, from https://dev-divinity.interactiveatlas.org/articles/bureau-of-the-royal-household-of-thailand-a-temple-built-inside-the-new-capitals-palaceCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-a-temple-built-inside-the-new-capital-s, author = {Divinity Atlas}, title = {A Temple Built Inside the New Capital's Palace}, year = {2026}, url = {https://dev-divinity.interactiveatlas.org/articles/bureau-of-the-royal-household-of-thailand-a-temple-built-inside-the-new-capitals-palace}, note = {Accessed August 30, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreA Temple Built Inside the New Capital's Palace Wat Phra Kaew and the surrounding Grand Palace were built from 1782, the year King Rama I founded Bangkok as the new Siamese capital after the destruction of the previous capital, Ayutthaya, by Burmese invasion and the subsequent fall of the short-lived Thonburi kingdom. Unlike most temples in this atlas, Wat Phra Kaew has no resident monks and functions purely as a royal chapel within the palace grounds, its priests and ceremonial staff administered through the Bureau of the Royal Household rather than through an ordinary monastic hierarchy, reflecting its role as an instrument of state and dynastic religion rather than a community place of worship. The Emerald Buddha was installed in the new temple specifically because Rama I, then a general, had brought it to Bangkok as a prize of war, and building a grand new home for the image was one of the new dynasty's first acts of legitimation, signalling continuity with older Southeast Asian traditions in which possessing a powerful Buddha image validated a ruler's claim to the throne. The King's personal, seasonal changing of the image's robes, a ceremony performed three times a year to mark the hot, rainy and cool seasons, continues a practice tying the monarchy directly and physically to the image rather than delegating that role to temple clergy.Cross-Tradition ConnectionsArticle OnBureau of the Royal Household of Thailand, Custodians & Museums Well-attested Source Divinity Atlas Long-Form Articles, First Editiontier 1SourcesDivinity Atlas Long-Form Articles, First Editiontier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year