Home›Articles›A Distinctive Vision of DestinyArticlesA Distinctive Vision of DestinyCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "A Distinctive Vision of Destiny." Accessed August 30, 2026. https://dev-divinity.interactiveatlas.org/articles/eternal-progression-and-exaltation-a-distinctive-vision-of-destiny.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). A Distinctive Vision of Destiny. Retrieved August 30, 2026, from https://dev-divinity.interactiveatlas.org/articles/eternal-progression-and-exaltation-a-distinctive-vision-of-destinyCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-a-distinctive-vision-of-destiny, author = {Divinity Atlas}, title = {A Distinctive Vision of Destiny}, year = {2026}, url = {https://dev-divinity.interactiveatlas.org/articles/eternal-progression-and-exaltation-a-distinctive-vision-of-destiny}, note = {Accessed August 30, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreA Distinctive Vision of Destiny This account of human origin and destiny is among the most distinctive Latter-day Saint teachings and differs markedly from the historic Christian view of an absolute Creator-creature distinction, in which humans are saved to fellowship with God but do not become gods in this sense. It gives Latter-day Saint life its strong emphasis on family, temple ordinances, and eternal marriage, through which exaltation is pursued. The belief is presented here as Latter-day Saints hold it, noting that it is not shared by the trinitarian Christian traditions. The teaching rests on a broader Latter-day Saint metaphysics in which God the Father is understood to possess a glorified, physical body, a position articulated in Joseph Smith's 1843 revelation recorded as Doctrine and Covenants section 130, and matter itself is held to be eternal and uncreated. This departs sharply from the classical Christian doctrine of divine simplicity, affirmed at the councils of the fourth and fifth centuries, on which God is immaterial, uncreated in an absolute sense, and ontologically distinct in kind, not merely in degree, from any creature; historic Christian theology holds that believers are saved into loving union and glorified fellowship with God but explicitly rules out becoming God in nature, a distinction it regards as fundamental to monotheism itself.Cross-Tradition ConnectionsArticle OnEternal progression and exaltation, Beliefs & Restrictions Well-attested Source Divinity Atlas Long-Form Articles, First Editiontier 1SourcesDivinity Atlas Long-Form Articles, First Editiontier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year