Home›Articles›A Date Set Nine Months Before the Feast It AnswersArticlesA Date Set Nine Months Before the Feast It AnswersCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "A Date Set Nine Months Before the Feast It Answers." Accessed August 30, 2026. https://dev-divinity.interactiveatlas.org/articles/feast-of-the-immaculate-conception-8-december-a-date-set-nine-months-before-the-feast-it-answers.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). A Date Set Nine Months Before the Feast It Answers. Retrieved August 30, 2026, from https://dev-divinity.interactiveatlas.org/articles/feast-of-the-immaculate-conception-8-december-a-date-set-nine-months-before-the-feast-it-answersCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-a-date-set-nine-months-before-the-feast, author = {Divinity Atlas}, title = {A Date Set Nine Months Before the Feast It Answers}, year = {2026}, url = {https://dev-divinity.interactiveatlas.org/articles/feast-of-the-immaculate-conception-8-december-a-date-set-nine-months-before-the-feast-it-answers}, note = {Accessed August 30, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreA Date Set Nine Months Before the Feast It Answers The Feast of the Immaculate Conception falls on the eighth of December, the date this rule records, set exactly nine months before the Nativity of the Blessed Virgin Mary on the eighth of September, the same nine month logic the calendar uses to place the Annunciation before Christmas. The doctrine the feast celebrates, that Mary was conceived free from the stain of original sin from the first moment of her existence, was for centuries a genuinely open question within Catholic theology rather than settled teaching, argued over across the Middle Ages between the Dominican order, which generally followed Thomas Aquinas in doubting the idea, and the Franciscan order, which championed it following the theologian Duns Scotus. The feast itself was kept in various local calendars well before the doctrine was formally settled, one of many cases where liturgical practice ran ahead of doctrinal definition rather than following it. The question was finally closed by Pope Pius the Ninth, who defined the Immaculate Conception as dogma in eighteen fifty four in the document Ineffabilis Deus, ending centuries of permitted theological disagreement within the Catholic Church itself. Neither Orthodox nor Protestant traditions accept the dogma as defined, so the December date remains a specifically Catholic observance, absent from Eastern and Reformation calendars even where both keep the related September date for Mary's birth.Cross-Tradition ConnectionsArticle OnFeast of the Immaculate Conception, 8 December, Observance Rules Well-attested SourcesThe Oxford Dictionary of the Christian Church, 3rd revised editiontier 1F. L. Cross and E. A. Livingstone (eds.), Oxford University Press, 2005The medieval Dominican and Franciscan dispute and Pius the Ninth's 1854 definitionView the SourceComments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year