Home›Articles›Khallad, and the Reading He Shares With KhalafArticlesKhallad, and the Reading He Shares With KhalafCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "Khallad, and the Reading He Shares With Khalaf." Accessed August 30, 2026. https://dev-divinity.interactiveatlas.org/articles/khallad-an-hamza-and-the-reading-he-shares-with-khalaf.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). Khallad, and the Reading He Shares With Khalaf. Retrieved August 30, 2026, from https://dev-divinity.interactiveatlas.org/articles/khallad-an-hamza-and-the-reading-he-shares-with-khalafCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-khallad-and-the-reading-he-shares-with-k, author = {Divinity Atlas}, title = {Khallad, and the Reading He Shares With Khalaf}, year = {2026}, url = {https://dev-divinity.interactiveatlas.org/articles/khallad-an-hamza-and-the-reading-he-shares-with-khalaf}, note = {Accessed August 30, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreKhallad, and the Reading He Shares With Khalaf Khallad ibn Khalid transmitted the reading of Hamza al-Kufi, recorded here with Kufa as its reading centre, and stands beside Khalaf's transmission as the second of the two riwayat carrying Hamza's reading forward. Khallad's transmission largely converges with Khalaf's on Hamza's characteristic features: it joins consecutive suras without the basmala between them, lightens the hamza at a pause, applies imala extensively, and lengthens both detached and connected vowel junctures to six counts, the longest duration among the seven readings. The closing mim of plural pronouns is left silent, the greater assimilation is not applied, the takbir plays no part in the reading, and verse numbering follows the Kufan count. The one point on which the two transmitters of Hamza's reading are recorded as differing is the light pause: Khalaf observes one before a quiescent glottal stop, where Khallad's transmission observes none. That single point of difference is characteristic of how the two riwayat of a seven canon reading typically relate to one another: substantial agreement on the reading's defining features, with a small number of specific junctures where the two transmitted chains diverge. Khallad's reading carries the standing of the seven, among those Ibn Mujahid recognised in the tenth century as mutawatir on the strength of multiple independent chains.Cross-Tradition ConnectionsArticle OnKhallad an Hamza, Quranic Readings Well-attested SourcesAl-Nashr fi al-Qira'at al-Ashr (The Publication on the Ten Readings)tier 1Ibn al-Jazari (Muhammad ibn Muhammad ibn al-Jazari)Entry on Hamza's two transmitters, Khalaf and KhalladView the SourceComments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year