Home›Articles›The Popol Vuh's Preservation and the Newberry Library ManuscriptArticlesThe Popol Vuh's Preservation and the Newberry Library ManuscriptCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "The Popol Vuh's Preservation and the Newberry Library Manuscript." Accessed September 3, 2026. https://dev-divinity.interactiveatlas.org/articles/kiche-maya-the-popol-vuhs-preservation-and-the-newberry-library-manuscript.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). The Popol Vuh's Preservation and the Newberry Library Manuscript. Retrieved September 3, 2026, from https://dev-divinity.interactiveatlas.org/articles/kiche-maya-the-popol-vuhs-preservation-and-the-newberry-library-manuscriptCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-the-popol-vuh-s-preservation-and-the-new, author = {Divinity Atlas}, title = {The Popol Vuh's Preservation and the Newberry Library Manuscript}, year = {2026}, url = {https://dev-divinity.interactiveatlas.org/articles/kiche-maya-the-popol-vuhs-preservation-and-the-newberry-library-manuscript}, note = {Accessed September 3, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreThe Popol Vuh's Preservation and the Newberry Library Manuscript The Popol Vuh survived into the modern era through a single crucial manuscript copy made around 1701 by the Dominican friar Francisco Ximenez, who transcribed the K'iche' text alongside his own Spanish translation while serving as a parish priest in the K'iche' highlands, without which the original document, since lost, might never have reached later scholarship at all, a preservation story underscoring how narrowly some of the most important indigenous American religious texts survived colonial-era neglect and destruction. Ximenez's manuscript eventually made its way to the Newberry Library in Chicago, where it remains today, and Dennis Tedlock's and Allen Christenson's modern English translations, both drawing on extensive consultation with contemporary K'iche' Maya cultural and religious knowledge, have significantly shaped how the text is understood and taught today, treating it not merely as ancient literature but as a living reference point for contemporary K'iche' Maya religious and cultural identity. K'iche' remains a living spoken language today among a substantial highland Guatemalan population, distinguishing it from many other historic scriptural languages that survive only in liturgical or scholarly use.Cross-Tradition ConnectionsArticle OnK'iche' Maya, Languages Well-attested Source Divinity Atlas Long-Form Articles, First Editiontier 1SourcesDivinity Atlas Long-Form Articles, First Editiontier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year