Home›Articles›Cuetzpalin, the Lizard's RecoveryArticlesCuetzpalin, the Lizard's RecoveryCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "Cuetzpalin, the Lizard's Recovery." Accessed August 30, 2026. https://dev-divinity.interactiveatlas.org/articles/lizard-cuetzpalin-cuetzpalin-the-lizards-recovery.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). Cuetzpalin, the Lizard's Recovery. Retrieved August 30, 2026, from https://dev-divinity.interactiveatlas.org/articles/lizard-cuetzpalin-cuetzpalin-the-lizards-recoveryCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-cuetzpalin-the-lizard-s-recovery, author = {Divinity Atlas}, title = {Cuetzpalin, the Lizard's Recovery}, year = {2026}, url = {https://dev-divinity.interactiveatlas.org/articles/lizard-cuetzpalin-cuetzpalin-the-lizards-recovery}, note = {Accessed August 30, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreCuetzpalin, the Lizard's Recovery Cuetzpalin, the lizard, draws its augury from a piece of plain natural history Nahua thought turned directly into calendar symbolism: the lizard survives a fall and regrows the tail it loses, and Sahagun's informants gave those born on the sign a hardy, recovering fortune, able to come back from injury and want rather than being permanently marked by either. A day of vigour, appetite and increase by the readers' own description, Cuetzpalin's association with regeneration made it a sign families facing hardship might take some comfort in, a promise that setbacks under this sign were survivable rather than final, a notably gentler reading than several of the signs around it in the count. The lizard's place in the wider Mesoamerican symbolic vocabulary extends beyond the tonalpohualli itself, appearing in similar regenerative readings across other regional calendar traditions, a natural image simple and visible enough that independent traditions arrived at broadly similar symbolism without needing to share a single common source. Cuetzpalin's fourth position in the twenty sign count places it as the closing sign of the count's first set of four, following the caiman, the wind and the house, a natural grouping the tonalpouhque's tables reflect even though the four direction rotation itself does not reset at this point but continues unbroken through the whole twenty.Cross-Tradition ConnectionsArticle OnLizard (Cuetzpalin), Tonalpohualli Day Signs Well-attested Source Divinity Atlas Long-Form Articles, First Editiontier 1SourcesDivinity Atlas Long-Form Articles, First Editiontier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year