Home›Articles›Three Bars, and the Slanted FootArticlesThree Bars, and the Slanted FootCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "Three Bars, and the Slanted Foot." Accessed August 31, 2026. https://dev-divinity.interactiveatlas.org/articles/orthodox-cross-three-bars-and-the-slanted-foot.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). Three Bars, and the Slanted Foot. Retrieved August 31, 2026, from https://dev-divinity.interactiveatlas.org/articles/orthodox-cross-three-bars-and-the-slanted-footCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-three-bars-and-the-slanted-foot, author = {Divinity Atlas}, title = {Three Bars, and the Slanted Foot}, year = {2026}, url = {https://dev-divinity.interactiveatlas.org/articles/orthodox-cross-three-bars-and-the-slanted-foot}, note = {Accessed August 31, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreThree Bars, and the Slanted Foot The Russian or Orthodox cross has three horizontal bars: a short upper bar for the titulus reading Jesus of Nazareth, King of the Jews, the long central bar for the arms, and a lower slanting bar for the footrest. Counting the eight arm ends produced by these three bars, the form is also called the eight-pointed cross, a name Russian usage sets against the plain four-pointed Latin cross and the six-pointed cross that omits the footrest. The slant is the distinctive feature and carries a settled interpretation in Slavic Orthodox piety: the raised end points to the penitent thief crucified beside Christ who was promised paradise, the lowered end to the thief who mocked him, the cross read as a balance of judgement rather than a decorative flourish. The three-bar form derives from Byzantine models transmitted to Kievan Rus with Christianity itself in the tenth century, and it became the standard cross of Russian and other Slavic Orthodox churches, cut into stone crosses, painted on icons and raised on the golden domes of parish churches from Novgorod to Vladivostok, where it is typically set diagonally so its slant is legible from the street below. It is worn as a body cross by most baptised Orthodox believers from infancy, blessed and immersed in the water at the feast of Theophany each January, and carried at the head of processions on major feasts, uses that keep the form in daily devotional contact with worshippers rather than confining it to church architecture alone.Cross-Tradition ConnectionsArticle OnOrthodox Cross, Religious Symbols Well-attested Source Divinity Atlas Long-Form Articles, First Editiontier 1SourcesDivinity Atlas Long-Form Articles, First Editiontier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year