Home›Articles›Sine, Saloum and a Kingdom OutlastedArticlesSine, Saloum and a Kingdom OutlastedCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "Sine, Saloum and a Kingdom Outlasted." Accessed August 30, 2026. https://dev-divinity.interactiveatlas.org/articles/serer-sine-saloum-and-a-kingdom-outlasted.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). Sine, Saloum and a Kingdom Outlasted. Retrieved August 30, 2026, from https://dev-divinity.interactiveatlas.org/articles/serer-sine-saloum-and-a-kingdom-outlastedCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-sine-saloum-and-a-kingdom-outlasted, author = {Divinity Atlas}, title = {Sine, Saloum and a Kingdom Outlasted}, year = {2026}, url = {https://dev-divinity.interactiveatlas.org/articles/serer-sine-saloum-and-a-kingdom-outlasted}, note = {Accessed August 30, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreSine, Saloum and a Kingdom Outlasted The Serer are a people of west central Senegal and the Gambia, concentrated in the historic kingdoms of Sine and Saloum, whose origins Henry Gravrand's study of Serer civilization traces to migrations that met and mixed with populations already settled around the stone circle and tumulus fields of the Senegambia region, monuments UNESCO inscribed as World Heritage in 2006. Sine and Saloum kept their own royal lines and resisted incorporation into the neighboring Wolof kingdoms and later French colonial rule longer than most of their neighbors, in part because Serer religious and social structure, organized around patrilineal and matrilineal descent lines called yal and lignage maternel, did not depend on a single unifying monarchy the way some neighboring states did. The last king of Sine, Mahecor Diouf, saw his kingdom abolished by French colonial authority in 1969, ending a monarchy that had continued in some form since the medieval period. Islam spread among the Serer more slowly and more recently than among the neighboring Wolof, and a substantial Serer minority still practices the indigenous religion openly rather than as a substrate beneath Islam, a distinction Senegalese scholarship treats as one of the more notable features of Serer identity within an overwhelmingly Muslim Senegal. Serer communities today are Muslim, Christian and practitioners of the traditional religion, often within the same extended family.Cross-Tradition ConnectionsArticle OnSerer, Cultures Well-attested Source Divinity Atlas Long-Form Articles, First Editiontier 1SourcesDivinity Atlas Long-Form Articles, First Editiontier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year