Home›Articles›Two Scriptures, One Revelation: The Dual VedantaArticlesTwo Scriptures, One Revelation: The Dual VedantaArticlesCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "Two Scriptures, One Revelation: The Dual Vedanta." Accessed August 30, 2026. https://dev-divinity.interactiveatlas.org/articles/srivaishnavism-ubhayavedanta-dual-scripture-doctrine.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). Two Scriptures, One Revelation: The Dual Vedanta. Retrieved August 30, 2026, from https://dev-divinity.interactiveatlas.org/articles/srivaishnavism-ubhayavedanta-dual-scripture-doctrineCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-two-scriptures-one-revelation-the-dual-v, author = {Divinity Atlas}, title = {Two Scriptures, One Revelation: The Dual Vedanta}, year = {2026}, url = {https://dev-divinity.interactiveatlas.org/articles/srivaishnavism-ubhayavedanta-dual-scripture-doctrine}, note = {Accessed August 30, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreTwo Scriptures, One Revelation: The Dual Vedanta The Sri Vaishnava tradition built on Ramanuja's qualified non-dualism holds that revelation reaches it through two distinct scriptures rather than one, an arrangement it names Ubhaya Vedanta, the dual Vedanta: the Sanskrit Vedas and Upanishads on one side, and on the other the Tamil hymns of the twelve Alvar poet-saints, gathered as the Nalayira Divya Prabandham, with Nammalvar's Tiruvaymoli honored as its single most important work. John Carman and Vasudha Narayanan's study of Pillan's commentary on the Tiruvaymoli describes how the tradition places this vernacular devotional poetry directly beside the Sanskrit canon as scripture in its own right, not beneath it as later commentary or as merely edifying folk piety, a status few other schools of Vedanta extend to a text composed in a regional language centuries after the classical Sanskrit corpus closed. The Theology of Ramanuja situates this dual canon as inseparable from the tradition's wider theological commitment to bhakti, devotion, as available to every soul regardless of the learning or social standing usually required to approach Sanskrit scripture directly, since the Alvars themselves came from a range of backgrounds and composed in the language ordinary worshippers actually spoke.Cross-Tradition ConnectionsArticle OnBoth the Sanskrit Vedas and the Tamil Hymns of the Alvars Are Revelation, Beliefs & Restrictions Well-attested Source The Tamil Veda: Pillan's Interpretation of the TiruvaymoliJohn Carman and Vasudha Narayanantier 1SourcesThe Tamil Veda: Pillan's Interpretation of the Tiruvaymolitier 1John Carman and Vasudha Narayanan, University of Chicago Press, 1989Carman and Narayanan's The Tamil Veda, on Pillan's interpretation of the Tiruvaymoli as scriptureThe Theology of Ramanuja: An Essay in Interreligious Understandingtier 1John B. Carman, Yale University Press, 1974The Theology of Ramanuja, on bhakti and the dual canon's place in the tradition's wider theologyView the SourceComments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year