Sukunabikona's association with healing survives today in a very concrete, commercial form: Sukunahikona Shrine stands in the Doshomachi district of Osaka, historically and still the center of Japan's pharmaceutical and medicine wholesaling trade, where the shrine has long served as a guardian of the medicine merchants and manufacturers clustered around it.
Unusually, the shrine enshrines Sukunabikona alongside Shinno, the Japanese reading of the Chinese Divine Farmer Shennong, the legendary herb-tasting culture hero credited with founding Chinese medicine, so that a native kami of healing and a Chinese god of medicine are honored together at a single altar, a direct and visible instance of the older cultural exchange between Chinese and Japanese medical knowledge.
The shrine's main festival, generally held in November and known for a talisman associated with warding off illness distributed to visitors from the pharmaceutical trade and the public, draws on this combined patronage, treating the two healing figures as complementary rather than competing sources of protection. The pairing makes good sense of each god's separate portfolio: Shennong supplied, in Chinese tradition, the empirical knowledge of which plants heal and which harm, while Sukunabikona, in Japanese myth, is the deity most closely tied to the practical arts of medicine, brewing and hot-spring cures brought to the land during its earliest ordering, so that Osaka's medicine district effectively keeps both foundational medicine traditions, Japanese and Chinese, under one roof.