Home›Articles›Tokoloshe, a Bed Raised on BricksArticlesTokoloshe, a Bed Raised on BricksA living belief, still visible in an ordinary household object, and a serious social accusation behind itCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "Tokoloshe, a Bed Raised on Bricks." Accessed August 30, 2026. https://dev-divinity.interactiveatlas.org/articles/tokoloshe-a-bed-raised-on-bricks.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). Tokoloshe, a Bed Raised on Bricks. Retrieved August 30, 2026, from https://dev-divinity.interactiveatlas.org/articles/tokoloshe-a-bed-raised-on-bricksCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-tokoloshe-a-bed-raised-on-bricks, author = {Divinity Atlas}, title = {Tokoloshe, a Bed Raised on Bricks}, year = {2026}, url = {https://dev-divinity.interactiveatlas.org/articles/tokoloshe-a-bed-raised-on-bricks}, note = {Accessed August 30, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreTokoloshe, a Bed Raised on Bricks Many South African homes, rural and urban, show something small and easy to miss: a bed standing higher off the floor than it needs to, legs raised on bricks or blocks. The practice has a purely practical explanation available to anyone who wants one, and also an older, still living explanation in Zulu folk belief about the tokoloshe, a spirit short and low to the ground that a raised bed is popularly held to keep a sleeper beyond. This atlas records that the custom exists and is widely reported, including in contemporary South African journalism describing it as a still current practice rather than a survival preserved only in old ethnographic texts, without describing any further ritual or herbal practice for dealing with a tokoloshe, since that deeper practitioner knowledge belongs to traditional healers, inyangas and sangomas, and is not material this atlas reproduces. Published ethnographic scholarship records the social weight the belief carries beyond the household object. A tokoloshe is often understood not as an independent troublemaker but as an instrument, sent or directed by a person practicing witchcraft against a target, so trouble blamed on it frequently functions, within the community, as an accusation against a specific neighbor or rival rather than a purely supernatural complaint with no social target. That dimension, a folk belief doing real social work by assigning blame within a community, is one ethnographers studying Zulu religious thought take seriously as a window onto social tension rather than dismiss as mere superstition. Descriptions of the being's exact appearance vary between regions and informants, which the same scholarship treats as the ordinary texture of a living oral tradition rather than a problem needing one correct answer.Cross-Tradition ConnectionsArticle OnTokoloshe, Mythical Creatures Well-attested Source Zulu Thought-Patterns and SymbolismAxel-Ivar Berglundtier 1SourcesZulu Thought-Patterns and Symbolismtier 1Axel-Ivar Berglund, C. Hurst / Indiana University Press, 1976View the SourceComments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year