Divinity Atlas

Sacred Correspondences
Articles

Two Deaths, One Harvest: The Kojiki's Other Uke Mochi

Articles

Citation Formats

General Reference

APA Style

BibTeX

Learn More
Two Deaths, One Harvest: The Kojiki's Other Uke Mochi

The existing description tells the Nihon Shoki's version of Uke Mochi's death: sent for by Amaterasu, she offers Tsukuyomi a feast drawn from her own body, and he kills her for the insult of being served food that came from inside her. The Kojiki, compiled eight years earlier than the Nihon Shoki, records what reads as the same underlying episode with two details changed. There the goddess is named Ogetsu-hime rather than Uke Mochi, and her killer is not the moon god Tsukuyomi but Susanoo, freshly banished from heaven and demanding food from her on his way down to earth. She produces it from her nose, her mouth and her rectum, and Susanoo, believing himself served something unclean, kills her on the spot rather than in disgust at its origin. What her corpse then yields, silkworms from her head, rice from her eyes, millet from her ears, beans from her nose and wheat from her private parts in the Kojiki's own accounting, differs in the particulars from the Nihon Shoki's list but repeats its structure exactly: a slain goddess whose body becomes the world's first crops. Two of Japan's oldest chronicles, compiled within a decade of each other from what was likely a shared older oral tradition, preserve the same death-into-harvest story under two different names and two different killers, which is itself a fact about how the myth was transmitted rather than a contradiction to be resolved in favor of one telling.

Cross-Tradition Connections

Article On

Uke Mochi, Figures
Source KojikiDonald L. Philippi (translator)
Sources
Kojiki
Donald L. Philippi (translator), University of Tokyo Press, 1968The Kojiki's Ogetsu-hime/Susanoo telling of the food-goddess death, compared with the Nihon Shoki's Uke Mochi/Tsukuyomi tellingView the Source
Comments (0)
No comments yet. Be the first to share a thought.
Reader Challenges (0 open reader challenges)
No disputes yet. Spotted an error or a better source? Open the first one.

View At A Past Year

The atlas records no dated fact of its own for this entry, so there is no other year to choose.