Home›Articles›Undines, the Beings of WaterArticlesUndines, the Beings of WaterCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "Undines, the Beings of Water." Accessed August 30, 2026. https://dev-divinity.interactiveatlas.org/articles/undines-undines-the-beings-of-water.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). Undines, the Beings of Water. Retrieved August 30, 2026, from https://dev-divinity.interactiveatlas.org/articles/undines-undines-the-beings-of-waterCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-undines-the-beings-of-water, author = {Divinity Atlas}, title = {Undines, the Beings of Water}, year = {2026}, url = {https://dev-divinity.interactiveatlas.org/articles/undines-undines-the-beings-of-water}, note = {Accessed August 30, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreUndines, the Beings of Water The human-elemental marriage motif Paracelsus attached to undines was already an old and well developed literary tradition by his own time. Jean d'Arras's Roman de Melusine, written in French around 1393, gave the fullest and most influential medieval telling of a water-spirit who marries a human nobleman on condition he never see her on a particular day, a condition he eventually breaks, precipitating her transformation and departure; the House of Lusignan in France claimed actual descent from Melusine, treating the legend as real family history rather than mere folklore. Paracelsus, writing more than a century later, drew on this already substantial body of Melusine-type stories circulating across French, German and other European folk traditions rather than inventing the marriage motif himself, and simply gave the general type a place within his own systematic four-element scheme of elemental beings. The Golden Dawn later assigned undines their own ruling king, Nichsa, within the fourfold system it built on top of Paracelsus's original scheme, a name, like the kings assigned to the other three elements, without any documented source earlier than the Order's own late nineteenth-century ceremonial material.Cross-Tradition ConnectionsArticle OnUndines, Elementals Well-attested Source Divinity Atlas Long-Form Articles, First Editiontier 1SourcesDivinity Atlas Long-Form Articles, First Editiontier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year