Divinity Atlas

Sacred Correspondences
Characteristics Signified

Intelligence

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Intelligence, the reasoning faculty proper, which Ptolemy assigns to Mercury and reads from Mercury's sign, aspects and relation to the Sun. The third and ninth houses carry its two ranges, the everyday and the philosophical.

Facts
Attributions
Governs
Reasoning, judgement, calculation and argument 2Tradition: Traditional Western astrology
Tradition
Mercury has no fixed nature: masculine with masculine planets, diurnal when it rises before the Sun, benefic with benefics. It takes the character of whatever it is configured to. 1Tradition: Hellenistic astrology
Tradition
Mercury within about eight and a half degrees of the Sun is combust and weakened; within about seventeen minutes of arc it is cazimi and counted strongest of all. 2Tradition: Traditional Western astrology
Signification
Significator
Mercury alone, as the rational faculty proper 1Tradition: Hellenistic astrology
House
The 3rd house for the everyday range and the 9th for the philosophical 2Tradition: Traditional Western astrology
Sign
Gemini and Virgo, the signs Mercury rules, with its exaltation in Virgo 2Tradition: Traditional Western astrology
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Mercury and the Rational Part

Intelligence in this scheme is narrower than mind. Where mind covers everything a person's attention does, intelligence is the rational faculty proper, the part Ptolemy assigns to Mercury alone, and this entry exists to keep that distinction visible.

Mercury is the smallest and fastest of the seven classical planets, never far from the Sun, and the tradition reads all of that as significant. It has no fixed nature of its own. It is masculine with masculine planets and feminine with feminine, diurnal when it rises before the Sun and nocturnal when it sets after it, benefic with benefics and malefic with malefics. No other planet is described this way. Mercury is the faculty that takes the shape of whatever it works on, which is a reasonable image of reason itself.

That adaptability is also why Mercury is the hardest planet to judge in isolation. A reading has to establish what Mercury is with before it can say what Mercury is. Mercury with Saturn gives a slow, deep and retentive intelligence; with Mars a sharp and combative one; with Jupiter a broad and doctrinal one; with Venus a graceful one; with the Moon a fluent and impressionable one.

The sign matters in the ordinary way. Mercury rules Gemini and Virgo and is exalted in Virgo, and the tradition counts it weakest in Sagittarius and Pisces, the signs opposite those.

Mercury's Relation to the Sun

The most consequential thing about Mercury in a chart is where it stands with respect to the Sun, because it can never stand far. Mercury's greatest elongation keeps it within about twenty eight degrees of the Sun, so it is always in the Sun's sign or one of the two adjacent, and often inside the Sun's beams.

The tradition builds a whole vocabulary on that fact. Mercury rising before the Sun is oriental, the morning star condition, and is read as a mind that runs ahead of the will, quick to formulate. Mercury setting after the Sun is occidental, the evening star condition, and is read as a mind that follows and reflects. Mercury within about eight and a half degrees of the Sun is combust and held to be badly weakened, its light swallowed. Mercury within about seventeen minutes of arc of the Sun's body is cazimi, in the heart of the Sun, and is held to be at its strongest of all.

Those two extremes sit less than a degree apart in the sky and opposite in judgement, which makes them a good test of whether a reader is following the tradition or improvising. There is no smooth gradient here. The doctrine holds that a planet destroyed by proximity is exalted by absolute proximity, and the authorities state it that way without softening it.

Sect enters again. Mercury takes the sect of whichever side of the Sun it falls on, so the same degree in a day chart and a night chart is not the same placement, and a description of intelligence that ignores this is describing half of what the technique claims to see.

Cross-Tradition Connections

Associated With

3rd House, Houses

The third house carries the everyday range of the reasoning faculty.

Source Christian AstrologyWilliam Lilly
9th House, Houses

The ninth house carries its philosophical range.

Source Christian AstrologyWilliam Lilly
Gemini, Zodiac Signs

Gemini, one of the two signs Mercury rules.

Source Christian AstrologyWilliam Lilly
Mercury, Planets

Ptolemy assigns the rational faculty proper to Mercury alone.

Source TetrabiblosClaudius Ptolemy
Virgo, Zodiac Signs

Virgo, which Mercury both rules and is exalted in.

Source Christian AstrologyWilliam Lilly
Sources
1. Tetrabiblos
Claudius Ptolemy, W. Foulsham, 1900Book I, on the natures of the planetsView the Source
2. Christian Astrology
William Lilly, Thomas Brudenell, London, 1647View the Source
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