Divinity Atlas

Sacred Correspondences
Disciplines

Automatic Writing

Divinatory Disciplines

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Origin from 1850

Automatic writing is writing produced while the writer withholds deliberate attention from the act, the hand being allowed to move without conscious composition. Practitioners describe the result as coming from a spirit, a guide, a deceased person, or a part of the self that does not otherwise speak. The methods run from holding a pen loosely over paper in a light trance to the use of a planchette or a lettered board with a moving pointer, which mechanises the same effect and distributes it among several hands. What is produced ranges from single words to sustained works of real length, and some of it has been published, occasionally as literature and occasionally as scripture by the circle that received it.

Facts
Origins
Origin Period
from 1850 1Tradition: Spiritualist and psychical-research automatism
Place of Origin
Global (Cross-Cultural) 1
Attributed Author / Compiler
Explained as dissociation by Pierre Janet and F. W. H. Myers 1
Status
Status Today
Living tradition, practised today 1
Learn More
Writing Without Conscious Control

Automatic writing is the production of written text while the writer withholds deliberate, conscious attention from the act, the hand allowed to move, as it were, on its own. Practitioners have variously attributed the result to a spirit or discarnate guide, to a deceased person communicating through the writer, or to the writer's own unconscious mind, and this split in interpretation is central to its history. It became widely practised in the nineteenth-century Spiritualist movement, where mediums used it (along with devices like the planchette and the Ouija board) as a channel for messages from the dead, and it produced some voluminous "spirit-dictated" texts. In the same period it drew serious attention from early psychology: researchers such as Frederic Myers, William James, and Pierre Janet studied automatic writing as evidence of a "subliminal self" or of dissociation, and it became a tool for exploring the unconscious before psychoanalysis.

In the twentieth century the Surrealists, led by Andre Breton, adopted "automatic writing" as a creative method meant to bypass conscious censorship and tap the unconscious directly. Scientific investigation has generally explained the phenomenon in terms of the ideomotor effect, small, unconscious muscular movements produced by expectation, rather than external spirits, but as a practice it remains significant across spiritual, therapeutic, and artistic contexts as a means of accessing what lies below deliberate thought.

The Mediums, and the Ideomotor Answer

Automatic writing was the workhorse technique of nineteenth and early twentieth century Spiritualism, and it generated an enormous body of material, some of it of genuine literary and psychological interest.

The most ambitious project built on it was pursued by researchers at the Society for Psychical Research, who collected scripts produced independently by several automatists in different countries over some three decades. The claim was that fragments in different scripts were meaningless alone and fitted together into classical allusions when combined, which was offered as evidence of a single discarnate intelligence coordinating them. Sceptics answered that the fragments were interpreted by people who knew what they were hoping to find, and that with enough text and enough erudition connections can always be constructed.

A separate and unusually careful case concerned a Swiss medium who produced an entire language, script and cosmology attributed to Mars. The psychologist who studied her demonstrated that the language was built on the grammar of her own native French, and treated the whole production as an achievement of an unconscious creative faculty rather than as fraud or as contact. It remains a model of how to take a phenomenon seriously without accepting its own account of itself.

The mechanism generally accepted is the ideomotor effect, in which expectation produces small muscular movements the person does not experience as their own. The same effect drives the pendulum and the planchette.

Cross-Tradition Connections

Associated With

Source Phantasms of the LivingEdmund Gurney, Frederic W. H. Myers, Frank Podmore
Sources
1. The Other World: Spiritualism and Psychical Research in England, 1850-1914
Janet Oppenheim, Cambridge University Press, 1985On psychical research and the dissociation readingView the Source
Radical Spirits: Spiritualism and Women's Rights in Nineteenth-Century America
Ann Braude, Beacon Press, 1989On the accessibility of automatic writing within SpiritualismView the Source
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