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Two-Spirit

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Origin Adopted in 1990. The word is thirty-six years old; the identities it gathers are not, and conflating the two is the commonest error made about it.

The term was adopted in 1990 at the third annual Native American and First Nations gay and lesbian gathering, held near Winnipeg, from the Anishinaabemowin phrase niizh manidoowag. It was proposed to replace berdache, an ethnographic label of colonial origin that Indigenous people had not chosen and did not want. Two-Spirit is a term of self-designation in English and an organising word for a contemporary movement. It is not the name of a traditional role, it does not translate any single nation's category, and the nations that have such categories name them in their own languages and set their own terms for who may speak about them. The atlas records the umbrella and does not describe the roles beneath it.

Facts
Status
Current StatusSourced to the subject's own account
Two-spirit remains in active use today as a pan-Indian umbrella term in academic, activist and community settings across the United States and Canada, standing alongside, rather than replacing, the distinct terms individual nations hold for their own gender-variant roles. 2
Scholarship and Forensics
Scholarly NoteSourced to the subject's own account
The term functions today as a pan-Indian umbrella covering many distinct nations' own concepts, and that umbrella function is itself contested. The scholar Kylan Mattias de Vries has written that it does not take into account the terms and meanings particular to individual nations and tribes, and other critics argue the English-language umbrella imposes a Western binary framework on roles that were never organised around a strict binary in the nations that held them, and can disconnect a modern user from the specific ceremonial and social meaning the role carried in their own nation. 2
Origins
Origin Period
Adopted in 1990. The word is thirty-six years old; the identities it gathers are not, and conflating the two is the commonest error made about it. 1
Origin of the Name
From the Anishinaabemowin niizh manidoowag, two spirits, chosen at the 1990 gathering to replace the colonial term berdache. 1
History
Historical NoteSourced to the subject's own account
The word was developed at the Third Annual Inter-tribal Native American, First Nations, Gay and Lesbian American Conference, held in Winnipeg in 1990. Credit for it is itself a matter of record with more than one account: Albert McLeod, Nisichawayasihk Cree, is commonly credited; Myra Laramee, Fisher River Cree, has said she proposed the word after it came to her in a dream; and the non-Native anthropologist Will Roscoe received public credit at the time even though the Navajo scholar Wesley Thomas is recorded as a substantial contributor to the term's development. 2
Position Profile
Principal ProponentSourced to the subject's own account
Named supporters of the term's adoption and continued use include Michelle Cameron, Carrier First Nations, and the anthropologist Sabine Lang, alongside the 1990 conference participants credited with first proposing the word. 2
Principal CriticSourced to the subject's own account
Named critics of the term's pan-Indian use include Mary Annette Pember, Red Cliff Ojibwe, Alice Beck Kehoe and Kylan Mattias de Vries. 2
Contested Use
Contested or Appropriated Modern UseSourced to the subject's own account
Two-spirit was adopted to replace berdache, the term anthropologists had used for the same range of gender-variant Indigenous roles. Berdache derives from French and, further back, Persian roots carrying the sense of a passive homosexual or boy prostitute, an etymology recorded as offensive to Indigenous people and repugnant to Native communities long before it was formally retired from scholarly use. 2
Learn More
A Word Coined in 1990

Two-Spirit is a modern English umbrella term, adopted at an intertribal Native American and First Nations gay and lesbian gathering held in Winnipeg in 1990, coined to give Indigenous North American communities a term of their own choosing for gender and spiritual roles outside the settler binary, replacing berdache, an older anthropological term derived from a French word with origins in a slur for a kept male sexual partner, which Indigenous participants at the gathering rejected as inaccurate and offensive.

Two-Spirit was deliberately constructed as a pan-Indigenous, English language umbrella, intended for use in intertribal and public contexts such as advocacy, health services and cross community organizing, rather than as a replacement for the many distinct terms individual Indigenous nations and languages already held, and continue to hold, for their own gender and spiritual traditions. The word entered wider use through Indigenous LGBT organizing in the 1990s and has since become a standard term in North American discussions of Indigenous gender diversity, including in government, healthcare and academic contexts, without displacing nation specific vocabulary within individual communities.

An Umbrella, Not a Single Tradition

Because Two-Spirit was coined as a single modern English umbrella covering several hundred distinct Indigenous nations, each with its own language, history and religious framework, scholars and Indigenous organizers caution strongly against treating it as describing one tradition or one social role, and this atlas follows that caution by recording the term itself, its 1990 coinage and its contemporary pan-Indigenous use, rather than surveying the specific historical roles of individual nations, which vary enormously in name, religious meaning and social function and are properly documented at the level of each nation's own tradition rather than flattened into a single composite account. Not every Indigenous nation had, or has, a comparable role, and among those that did the details, spiritual significance, social status and expected life path differed substantially from nation to nation, so that Two-Spirit functions today primarily as a contemporary political and community identity term, useful for building solidarity and access to services across many nations at once, distinct from, though respectful toward, the older and more specific traditions it gathers under one modern label.

Cross-Tradition Connections

Related To

Sources
1. Changing Ones: Third and Fourth Genders in Native North America
Will Roscoe, St Martin's Press, 1998
2. Two-Spirit (Wikipedia)
Wikipedia contributors, Wikipedia, 2026on the 1990 Winnipeg coining, its replacement of berdache, and the named debate over its pan-Indian umbrella useView the Source
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