Divinity Atlas

Sacred Correspondences
Dream Symbols

Dog

Animals

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The dog appears in the Talmudic dream material among the images classed as ambiguous, alongside reeds, mountains and lions, whose unfavourable reading can be turned by reciting a suitable verse; the governing principle stated in the passage is that a dream follows the mouth of its interpreter. Artemidorus reads dogs by their behaviour and by whose dogs they are, a fawning dog and a hostile one carrying opposite senses. The modern reading of the dog as loyalty, friendship and protection is a projection of the domestic pet onto the image, and is not what either older source says.

Facts
Disputed
Meaning in the Attesting Source
In other contexts an enemy or a base and hostile man 1Tradition: Islamic oneiromancy (attributed to Ibn Sirin)
Sourced to the subject's own accountThe reading given here is drawn from Muntakhab al-Kalam fi Tafsir al-Ahlam, the dream-interpretation manual that circulates under the name of the early Islamic scholar Muhammad Ibn Sirin, who died in 728 CE. Comparing the manuscript history against Ibn Sirin's own lifetime, the received compilation is instead ascribed to al-Dari, working around the fifteenth century, more than seven hundred years after Ibn Sirin's death, which is why his authorship is treated as a traditional attribution carried by the text's popularity rather than a historical fact the manuscript record supports. The specific dream-symbol reading is recorded as this manual's content, not as Ibn Sirin's own words.
Meaning in the Attesting Source
In the manual ascribed to Ibn Sirin the dog is read variously: a faithful but lowly companion 1Tradition: Islamic oneiromancy (attributed to Ibn Sirin)
Sourced to the subject's own accountThe reading given here is drawn from Muntakhab al-Kalam fi Tafsir al-Ahlam, the dream-interpretation manual that circulates under the name of the early Islamic scholar Muhammad Ibn Sirin, who died in 728 CE. Comparing the manuscript history against Ibn Sirin's own lifetime, the received compilation is instead ascribed to al-Dari, working around the fifteenth century, more than seven hundred years after Ibn Sirin's death, which is why his authorship is treated as a traditional attribution carried by the text's popularity rather than a historical fact the manuscript record supports. The specific dream-symbol reading is recorded as this manual's content, not as Ibn Sirin's own words.
Status
Standing as a Comparative Category
Used, but its validity as a comparative category is disputed 2
That the dog occurs in dreams is a matter of record
Identity
Category of Dream SymbolSourced to the subject's own account
Animals 1
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Dog in Dream Interpretation

In the interpretation of dreams, Dog is among the recurring images that traditional dream-books and modern depth psychology have alike tried to read. It is commonly interpreted as loyalty, friendship, protection, and instinctual fidelity.

Common readings

The dog is generally read as a figure of loyalty and friendship, a protector, or a faithful instinctual part of the self.

The reading of dream symbols has a long documented history, from the Oneirocritica of Artemidorus in the second century to Sigmund Freud's The Interpretation of Dreams (1900) and the archetypal psychology of C. G. Jung. Such meanings are interpretive conventions of those traditions, offered here as ways the image has been understood rather than as fixed or established fact; in practice a symbol takes much of its sense from the individual dreamer and the setting of the dream.

As with other animal dream content, dogs are a documented category in Hall and Van de Castle's content-analysis system, which counts their recurrence across large samples of ordinary reported dreams without assigning fixed meaning. The folk reading of a dog as loyalty and friendship draws on the animal's long domesticated relationship with humans and its symbolic role across numerous unrelated cultures, from psychopomp figures guiding the dead in ancient Egyptian and Mesoamerican belief to the companionable house-dog of modern Western life, but this is a cultural association carried into the dream-symbol genre rather than a finding specific to dream research about what a dog in a dream signifies for the person who dreamed it.

Guide of Souls, Guard of Thresholds

The dog's oldest mythological employment is at the border of death. Anubis, the jackal headed guide who weighs hearts; the dogs of Hecate at the crossroads; Cerberus at the gate of Hades; the dogs of Yama in the Vedas: across traditions the canine keeps or crosses the threshold between worlds, which folklorists connect to the dog's real work at the boundary of camp and wild. Folk belief kept the association domestic, in the widespread omen that a dog howling by night foretells a death, and the graveyard black dog of British lore. A dream dog stands in that lineage as well as at the foot of the bed.

Against the psychopomp stands the companion. The dog is the first domesticated animal, and its dream conventions are correspondingly warm: loyalty, protection, friendship without conditions, the folk dictionaries reading a friendly dream dog toward faithful friends and a snarling one toward friendship soured. The Jungian tradition reads the dog as instinct on good terms with the dreamer, the animal nature that serves and warns rather than threatens, with the hostile or rabid dream dog as that relation gone wrong.

Interpreters weigh the dreamer's own history with dogs first, love or bite, before any symbolism, and then the dream dog's behaviour, guiding, guarding, following or barring the way. That last office, the older traditions would note, was always the dog's proper work.

Cross-Tradition Connections

Disciplines That Use This

The symbol vocabulary a dream is read through.

Source Oneirocritica (The Interpretation of Dreams)Artemidorus of Daldis
Sources
1. Muntakhab al-Kalam fi Tafsir al-Ahlam (attributed to Ibn Sirin)
Attributed to Muhammad Ibn Sirin (d. 728 CE); the received compilation is later, ascribed to al-Dari (15th c.)from the symbol's own linked category record
2. The Content Analysis of Dreams
Calvin S. Hall and Robert L. Van de Castle, Appleton-Century-Crofts, 1966on what content analysis does and does not establish about dream symbolsView the Source
The Babylonian Talmud
Anonymous (multiple authors), Soncino Press, 1935Berakhot 56b
Quote, Berakhot 56b
Dogs stand among the ambiguous signs, with reeds, mountains and lions, whose reading may be turned by a verse; the governing principle is that a dream follows the mouth of its interpreter.
View the Source

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