Divinity Atlas

Sacred Correspondences
Dream Symbols

House

Places

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The house as an image of the whole psyche, with the upper floors as consciousness and the cellar as what is buried, comes from a specific source: Jung reported a dream of his own of a multi-storey house descending into a Roman cellar and a prehistoric cave, and used it as the origin of his idea of layers of the unconscious. The reading is his, and it should be credited to him. Artemidorus reads a house materially, as the dreamer's household and estate, and interprets damage to it as damage to those. Berakhot has related images of ascent, where climbing to a roof signifies rising to greatness. The modern room-by-room dictionaries derive from Jung without saying so.

Facts
Attestation
Meaning in the Attesting Source
He adds that houses with smooth walls tend to stand for men 1Tradition: Psychoanalysis (Sigmund Freud)
Meaning in the Attesting Source
Houses with projections and balconies one can hold onto, for women 1Tradition: Psychoanalysis (Sigmund Freud)
Meaning in the Attesting Source
In Freud's account of dream-symbolism the human body as a whole is figured as a house 1Tradition: Psychoanalysis (Sigmund Freud)
Status
Standing as a Comparative Category
Used, but its validity as a comparative category is disputed 2
That the house occurs in dreams is a matter of record
Identity
Category of Dream Symbol
Places 1
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House in Dream Interpretation

In the interpretation of dreams, House is among the recurring images that traditional dream-books and modern depth psychology have alike tried to read. It is commonly interpreted as the self and psyche, its different rooms as different facets of the person.

Common readings

A long-standing reading, prominent in Jung's own dream analysis, takes the house as an image of the self, its rooms and storeys standing for different levels and rooms of the mind.

The reading of dream symbols has a long documented history, from the Oneirocritica of Artemidorus in the second century to Sigmund Freud's The Interpretation of Dreams (1900) and the archetypal psychology of C. G. Jung. Such meanings are interpretive conventions of those traditions, offered here as ways the image has been understood rather than as fixed or established fact; in practice a symbol takes much of its sense from the individual dreamer and the setting of the dream.

What changes the reading

The particulars of the dream house carry the sense: whose house it is, whether it is the childhood home, and what state it is in. Discovering an unknown room in a familiar house is one of the most widely reported house dreams and is usually read toward unrecognised capacity, while cellars, attics, locked doors and crumbling walls each pull the reading in their own direction. Returning again and again to a house one once lived in tends to be read less as architecture than as unfinished business with the life that was lived there.

The House That Stands for the Dreamer

Two founding texts of modern dream psychology both put a house at the centre. Freud, in The Interpretation of Dreams, listed the house among the standard dream symbols of the body, and his school read fronts, openings, upper and lower floors with cheerful anatomical confidence. The reading that has proved more durable came from Jung, who recounted a dream of his own: a house of several storeys, each lower floor older than the one above, descending from a furnished salon to a medieval ground floor, a Roman cellar, and beneath it a cave with primitive remains. Jung took the house as an image of the psyche in historical layers, and credited the dream with pointing him toward the idea of the collective unconscious.

That dream, told in Memories, Dreams, Reflections, is the ancestor of the now familiar reading in which the dream house is the dreamer, its rooms the compartments of a life, its cellar what lies beneath attention, its undiscovered rooms unrecognised capacity. The reading is Jungian property, not a neutral fact about houses.

The older handbooks were more literal, reading the fortunes of the dream house toward the fortunes of the household, damage and repair, inheritance and loss. Both registers persist, and a house dream may be approached through either without the other being wrong.

Cross-Tradition Connections

Disciplines That Use This

The symbol vocabulary a dream is read through.

Source Oneirocritica (The Interpretation of Dreams)Artemidorus of Daldis
Sources
1. The Interpretation of Dreams (Die Traumdeutung)
Sigmund Freud, Franz Deuticke, 1900from the symbol's own linked category recordView the Source
2. The Content Analysis of Dreams
Calvin S. Hall and Robert L. Van de Castle, Appleton-Century-Crofts, 1966on what content analysis does and does not establish about dream symbolsView the Source
Man and His Symbols
Carl G. Jung, Marie-Louise von Franz, Joseph L. Henderson, Jolande Jacobi and Aniela Jaffe, Aldus Books, 1964On the dream of a house of several storeys descending to a cellar and a cave
Quote, On the dream of a house of several storeys descending to a cellar and a cave
The house with its upper rooms, its cellar and the cave beneath is given as the origin of the model of layers of the unconscious beneath personal consciousness.
View the Source
The Babylonian Talmud
Anonymous (multiple authors), Soncino Press, 1935Berakhot 57a
Quote, Berakhot 57a
One who sees himself climbing to a roof in a dream will ascend to greatness, and one who sees himself descending will come down from it.
View the Source

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