Dreamspell Kins
White Mirror (Seal 18)
Also Known As White Mirror
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Origin 1987 to 1990
MODERN INVENTION. White Mirror is the eighteenth of the 20 Solar Seals in the MODERN Dreamspell system devised by Jose Arguelles (1987), not a traditional Maya day sign in its Dreamspell form. Its keywords are Endlessness, Reflection and Order; its action is to reflect, its power is endlessness, and its essence is order. It corresponds loosely to the Maya day Etznab.
Facts
Origins
Origin Period1987 to 1990 1Tradition: Dreamspell (José Argüelles, 1987) Origin PeriodAnnounced by Jose Arguelles around the Harmonic Convergence of August 1987 and published in its fully worked out Dreamspell form by 1990, a modern New Age construction rather than a traditional Maya day count. 1 Place of OriginThe United States. The system was announced around the Harmonic Convergence of August 1987 and published in worked-out form in 1990. 1Tradition: Dreamspell (José Argüelles, 1987) Creator / OriginatorJose Arguelles (1939-2011), the American art historian and New Age author who devised the system and promoted it through The Mayan Factor and the Harmonic Convergence of 1987. 1Tradition: Dreamspell (José Argüelles, 1987) Origin of the NameWhite Mirror is Arguelles substitution of 1987. The Maya day it stands in for is Etznab in Yucatec, Tijax among the daykeepers of highland Guatemala, and the seal name is not a translation of either. 1Tradition: Dreamspell (José Argüelles, 1987) Contested Use
Contested or Appropriated Modern UseMaya organisations and daykeepers in Guatemala have objected publicly to this system being taught and sold as Maya tradition, because it displaces the 260-day count their own communities keep. That count is still kept, and it is not this one. 1 Status
Standing as a Comparative CategoryUsed, but its validity as a comparative category is disputed 1Tradition: Dreamspell (José Argüelles, 1987) Learn More
White Mirror in the Dreamspell Scheme
White Mirror is the eighteenth Solar Seal, white and of the north in Arguelles's rotation, and it opens the fourth wavespell. Its stated triad is endlessness as its power, reflecting as its action and order as its essence, and it is read in Dreamspell practice for truthfulness, for seeing things as they are and for the cutting away of what is false. The mirror imagery is Arguelles's extension of an underlying sign whose meaning is sharper and more concrete.
In the Dreamspell tradition, White Mirror, Solar Seal 18, is described as governing order, endlessness and reflective clarity, built from the mirror half of Etznab's borrowed imagery. White Mirror belongs to the Dreamspell's White colour family, alongside White Wind, White Worldbridger, White Dog and White Wizard. The flint-blade, ritual-bloodletting associations Tijax carries in the living K'iche' tradition are not part of the Dreamspell's own gloss for this seal. Its Dreamspell wavespell is the eighteenth of twenty. Order and endlessness, the seal's Dreamspell gloss, draw on the mirror half of Etznab's paired imagery while setting aside the flint-blade, ritual-bloodletting associations the same sign carries within the authentic Tzolk'in tradition this atlas describes on its Tzolk'in day-sign pages.
Etznab, the Day Sign Behind It
The corresponding Maya day is Etz'nab', and it denotes flint or obsidian, the material of blades and of sacrificial knives; the Aztec equivalent day is Tecpatl, flint knife. Flint and obsidian are not decorative in Mesoamerican thought: they are the substances of cutting, bloodletting and sacrifice, and eccentric flints were themselves ritual objects. Polished obsidian and pyrite mirrors were also made and used for divination, which is the thread that connects the day to a mirror at all, and Arguelles has taken the mirror and left the blade. In modern highland practice the corresponding day is associated with truth, with strength and with the settling of disputes, which is nearer to the Dreamspell reading, but that is a living tradition rather than a source for it.
Etznab is the eighteenth of the twenty authentic Tzolk'in day signs, its imagery flint and the mirror, both a cutting blade and a reflective surface; the living K'iche' daykeeping tradition knows the corresponding day as Tijax, meaning flint or stone blade. In the directional scheme, Etznab belongs to the north and the colour white. Arguelles's Solar Seal 18, White Mirror, borrows only the mirror half of Etznab's paired imagery, setting aside the flint blade and its associations with bloodletting ritual and conflict recorded in Classic-period Maya practice, and building instead on reflection, clarity and order.
Cross-Tradition Connections
Attributed To
Devised by Jose and Lloydine Arguelles in 1990 as part of the Dreamspell calendar. The specific artwork for each Kin is gated to the Arguelleses and the Foundation for the Law of Time.
Derived From
Why this is disputed. Jose Arguelles presented White Mirror (Solar Seal 18) of his 1980s Dreamspell system as a rediscovery of the Maya day sign Etznab. Maya daykeepers who have kept the traditional 260 day count continuously reject that equivalence, since the Dreamspell count runs on a fixed Gregorian cycle out of step with the living, unbroken count, and Arguelles's own name, image and meaning for White Mirror are his invention layered onto Etznab rather than a transmission of its traditional meaning.
Disciplines That Use This
The Dreamspell kins, a modern system that departs from the classical Tzolkin count.
Originates in Language
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