Divinity Atlas

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Dangun

Founders

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The legendary founder of Gojoseon, Korea's first recorded kingdom, born to Hwanung, son of the Heavenly King Hwanin, and Ungnyeo, a bear who endured a hundred-day ordeal to become human; his founding date is reckoned in the source text against the reign of the legendary Chinese emperor Yao, and he remains Korea's most widely known national origin figure.

Facts
Origins
Founded
Founder of Gojoseon, traditionally dated in the Samguk Yusa itself to the fiftieth year of the legendary Chinese emperor Yao, a date historians treat as symbolic rather than a historical record. 1
Place of Origin
The text names Taebaeksan as the mountain where Hwanung first descended beneath a sandalwood tree to found his heavenly city, the setting the Samguk Yusa gives for Dangun's own eventual birth and founding of Gojoseon. 1
Era of Composition
Later Korean chronicles such as the Dongguk Tonggam retrospectively dated his founding of Gojoseon to 2333 BCE, a figure calculated centuries after the fact rather than drawn from a contemporaneous record. 1
Origin of the Name
Dangun is generally parsed as a compound title, altar lord or sandalwood lord, referencing the sandalwood tree beneath which Hwanung is said to have descended, though scholars have also connected the term to Tengri, the Central Asian sky god title, suggesting a shared Northeast Asian cultural root for the royal title. 1
Attestation
Historicity
Legendary: known from narrative tradition, not the historical record 1
Veneration Today
Historically attested; no continuous cult 1
The Samguk Yusa presents Dangun as a founding figure of national origin rather than an object of an attested continuous cult. South Korea marks his founding of Gojoseon on the National Foundation Day public holiday as a civic commemoration, and a small modern Korean new religious movement, Daejonggyo, reveres him in explicitly religious terms; that devotional claim is real but awaits its own dedicated source before the atlas can record it here as fact.
History
Historical Note
The Samguk Yusa, compiled around 1281 AD, is the earliest surviving text to preserve the Dangun legend in full; the earlier court chronicle Samguk Sagi of 1145 AD omits it entirely, and historians read the Samguk Yusa version as shaped, or possibly substantially developed, during the Goryeo dynasty under Mongol era pressure. 1
Life
Office Held
Founder-king of Gojoseon, the first state named in Korean national tradition 1
Identity
Canonical Reference
The account survives in the Samguk Yusa, compiled by the Buddhist monk Iryeon in the late thirteenth century under the Goryeo dynasty, more than two thousand years after the founding date the text itself claims; Iryeon cites an earlier Chinese work, the Wei Shu, which does not survive independently, so the Samguk Yusa is effectively the sole extant source for the story as it is known today. 1
Attributions
Mythic Association
Historians of Korea read his mother Ungnyeo's bear-to-woman transformation as likely reflecting an old totemic tradition among a bear-associated clan absorbed into the founding lineage. 1
Tradition
Korean national tradition holds him founder of Gojoseon, the peninsula's first kingdom, in 2333 BCE, and South Korea's National Foundation Day, Gaecheonjeol, commemorates that founding each October. 1
Practice
Lineage
Son of Hwanung, who descended to the earthly realm from his father Hwanin, the Heavenly King, and Ungnyeo, a bear who endured a hundred day ordeal eating only mugwort and garlic in a cave to become human. 1
Cross-Tradition Connections

Associated With

Source Samguk Yusa: Legends and History of the Three Kingdoms of Ancient KoreaIryeon, compiler, translated by Tae-Hung Ha and Grafton K. Mintz

Belongs to Tradition

Source Samguk Yusa: Legends and History of the Three Kingdoms of Ancient KoreaIryeon, compiler, translated by Tae-Hung Ha and Grafton K. Mintz

Same Figure Other Register

Dangun, Deities
Source Korean SpiritualityDon Baker
Sources
1. Samguk Yusa: Legends and History of the Three Kingdoms of Ancient Korea
Iryeon, compiler, translated by Tae-Hung Ha and Grafton K. Mintz, Yonsei University Press, 1972
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