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Sacred Correspondences
Hebrew Months

Tevet

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Tevet is the tenth month of the Hebrew calendar, spanning roughly December to January, and it opens with the final days of Hanukkah before turning solemn on the tenth of Tevet, a fast day marking the start of the Babylonian siege of Jerusalem that ended in the First Temple's destruction. It is one of only a few months to carry both a joyous carryover festival and its own fast day. As with Kislev, no settled meaning for its Babylonian derived name is recorded here.

Facts
Attributions
Zodiac Sign
Capricorn 1
Day Count
29 Days 1
Calendar Span
December-January 1
Origins
Origin of the Name
From Akkadian Tebetu, from a root meaning to sink or to be immersed, the month of the winter rains 1
Open Questions
Literal Meaning
Not established in any source located. 1
Tevet's own already-live record states plainly that, as with Kislev, no settled meaning for its Babylonian derived name is recorded here.
Identity
Position
10 of 13 1
Native Script
טבת 1
Order
Position in the Sequence
10 1Tradition: Hebrew calendar: the ecclesiastical year, which begins in Nisan
Position in the Sequence
2Tradition: Hebrew calendar: the civil year, which begins in Tishrei
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Tevet, the Month of the Winter Fast

Tevet is the tenth month of the Hebrew year, falling in winter, roughly December to January, and aligned in tradition with the sign of Capricorn. It counts twenty-nine days. Its early days complete the festival of Hanukkah, which carries over from Kislev, and its tenth, the fast of the tenth of Tevet, commemorates the beginning of the Babylonian siege of Jerusalem, a minor fast of mourning. The name Tevet, adopted in the Babylonian period, belongs to the depth of winter. The Hebrew calendar is lunisolar, its months set by the moon and kept in step with the solar year by an added month in leap years. These are the observances of the Jewish calendar tradition, in which Tevet joins the last lights of Hanukkah to a winter fast recalling the fall of Jerusalem.

Tevet holds the Tenth of Tevet, a minor fast day traditionally marking the start of the Babylonian siege of Jerusalem that would culminate, roughly two and a half years later, in the city's fall and the Temple's destruction commemorated separately on Tisha B'Av; the Tenth of Tevet is one of four minor fasts, alongside the Seventeenth of Tammuz, the Third of Tishrei (the Fast of Gedaliah) and Tisha B'Av itself, that trace the successive stages of the First Temple's destruction across the calendar year. Hanukkah, beginning in Kislev the month before, typically extends two or three days into the start of Tevet, so the two months' observances overlap at their boundary in most years.

Tevet in the Calculated Calendar

The name comes from the Akkadian Tebetu, one of the Babylonian month names adopted wholesale into Hebrew usage. The month runs a fixed 29 days in every year.

The month names are Babylonian. Twelve of them are the Akkadian month names taken into Hebrew during and after the exile, and the biblical books of the return use them freely while the earlier books generally number the months or use a small set of older Canaanite names. The atlas records the borrowing rather than presenting the names as native, because it is one of the clearest visible marks the exile left on Jewish practice.

The Jewish calendar as now kept is calculated rather than observed. Month lengths are fixed by rule except for Cheshvan and Kislev, which absorb the adjustment and may run 29 or 30 days, and a thirteenth month is added in seven years out of nineteen on a fixed cycle so that Passover stays in the spring. A further set of rules, the postponements, shifts Rosh Hashanah off certain weekdays, which is why the year has six possible lengths rather than two.

Tevet opens with the closing days of Hanukkah and contains the tenth of Tevet, a minor fast commemorating the beginning of the siege of Jerusalem. It is one of four such fasts in the calendar that mark stages of the destruction of the First Temple.

Cross-Tradition Connections

Originates in Language

Akkadian, Languages

The name is a Babylonian month name taken into Hebrew. The month names of the Jewish calendar are Babylonian in origin, adopted during and after the exile; the biblical books of the return use them, while the earlier books number the months or use a small set of older Canaanite names. The atlas records both the language the name is used in and the language it came from.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Hebrew, Languages

The name is used in Hebrew and is standard in the Jewish calendar. The month names of the Jewish calendar are Babylonian in origin, adopted during and after the exile; the biblical books of the return use them, while the earlier books number the months or use a small set of older Canaanite names. The atlas records both the language the name is used in and the language it came from.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Sources
1. Encyclopaedia Judaica, 2nd edition
Michael Berenbaum and Fred Skolnik (eds.), Macmillan Reference USA, 2007s.v. Tevet; the conclusion of Hanukkah and the fast of the Tenth of TevetView the Source
2. The Mishnah
Anonymous (rabbinic compilers)Rosh Hashanah 1:1View the Source
Calendar and Community: A History of the Jewish Calendar, Second Century BCE to Tenth Century CE
Sacha Stern, Oxford University Press, 2001Tevet as the tenth month, twenty-nine daysView the Source
Open Questions (1 open question)
What do the Babylonian-derived Hebrew month names Kislev, Shevat, Tammuz and Tevet literally mean?

Several Hebrew month names carry an accepted native gloss (Adar, mighty; Av, father; Elul, search or inquiry; Iyar, blossoming), already recorded on this atlas. Kislev, Shevat, Tevet and, separately, the deity name Tammuz do not: their Babylonian origin is well established but no settled etymology for the specific Hebrew forms is recorded in the sources consulted for this pass.

What would resolve this An Assyriological or comparative Semitic source tracing each Babylonian calendar-month name to its own root meaning, matched against the accepted glosses already recorded for the other months in the same cycle.
Assyriology and comparative Semitic philologyMichael Berenbaum and Fred Skolnik (eds.), Encyclopaedia Judaica, 2nd edition
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The atlas records no dated fact of its own for this entry, so there is no other year to choose.