Divinity Atlas

Sacred Correspondences
Holidays & Festivals

Chhath Puja

Hindu Festivals

Citation Formats

General Reference

APA Style

BibTeX

Chhath is a four-day festival of the sun, addressed to Surya and to Chhathi Maiya, kept above all in Bihar, Jharkhand, eastern Uttar Pradesh and the plains of Nepal. Its central acts are performed standing in a river or pond, offering arghya, water and fruit lifted to the setting sun on the third evening and to the rising sun on the fourth morning, and it is built around a rigorous fast, at its strictest without even water for some thirty-six hours. It uses no priest and no image, the worshipper facing the sun directly, and it is kept mainly by women on behalf of their families. It is the one great festival directed at the sun as the visible source of life, and among migrants from the region it has spread across India and beyond.

Facts
Reckoning
Calendar System
Hindu lunisolar (panchanga) 1
Date Rule
Kartika Shukla Chaturthi to Saptami, four days centred on Shashthi 1
Fixed or Movable
Fixed date in its own calendar 1
Observance
Observance Type
Fast / abstinence 2
Observance Type
Veneration of a deity or holy figure 2
Duration
2
Learn More
The Sun, and the Standing in the Water

Chhath Puja is a festival of Bihar, eastern Uttar Pradesh, Jharkhand and the neighbouring Terai of Nepal, devoted to the Sun god Surya and to Chhathi Maiya, and it is among the most physically demanding of Hindu observances. Kept over four days in the bright fortnight of Kartika (October-November), it centres on strict rites of purity and a fast that for the principal devotee (the vrati, often a woman) extends to a waterless fast of some thirty-six hours. Its most striking act is the offering made while standing in a river, pond or tank, waist-deep in the water, at sunset and again at sunrise, when the devotees raise offerings of fruit and the wheat sweet thekua to the sun.

The festival is notable for having no priest and no idol: the worshippers address the sun directly, making it one of the most participatory and least mediated of Hindu observances. It gives thanks to the sun as the source of life and health and prays for the wellbeing and prosperity of the family. Deeply rooted in the folk religion of the region rather than in the classical temple tradition, Chhath has spread with Bihari migration across India and the diaspora, and its riverbank gatherings at dawn are among the most distinctive religious sights of the eastern Gangetic plain.

Finding Clean Water for an Ancient Rite in a Polluted City

Chhath Puja's requirement that devotees stand in natural water at sunset and sunrise has become a genuine practical and environmental challenge in large Indian cities where rivers are heavily polluted, most visibly the Yamuna in Delhi, where the river's water quality around the festival period has repeatedly drawn public health warnings and media attention, since large numbers of devotees, including the fasting vrati observing the most demanding rites of the festival, wade into water that testing has shown to be contaminated with industrial and sewage pollutants.

City governments in Delhi, Mumbai, Patna and elsewhere have responded by constructing temporary artificial ghats, cleaner tanks and dedicated riverside sites specifically for Chhath, along with deploying additional sanitation, lighting and medical support for the dawn and dusk gatherings, a significant annual logistical undertaking that has turned the accommodation of a folk religious practice into a recurring test of urban water management and public health planning in cities whose natural water bodies were not maintained with this use in mind.

Chhath has also travelled with the Bihari and Purvanchali diaspora far beyond India: communities in the United States, the United Kingdom and the Gulf states now construct their own temporary ghats, often beside a lake, reservoir or even a swimming pool where no natural river is available, so that migrants can keep the specific requirement of standing offerings in open water even in cities and climates far removed from the Gangetic plain the festival originates in.

Cross-Tradition Connections

Associated With

Surya, Deities

The offerings are made standing in water to the rising and the setting sun.

Source Encyclopedia of HinduismDenise Cush, Catherine Robinson and Michael York (eds.)

Belongs to Tradition

Hinduism, Religions
Source Encyclopedia of HinduismDenise Cush, Catherine Robinson and Michael York (eds.)

Found In

Chhath Puja falls on the sixth tithi of Kartik shukla paksha.

Sources
1. The Indian Calendar
Robert Sewell and Sankara Balkrishna Dikshit, Swan Sonnenschein, 1896ch. 1View the Source
2. Encyclopedia of Hinduism
Denise Cush, Catherine Robinson and Michael York (eds.), Routledge, 2008s.v. SuryaView the Source
The Hindu Religious Year
Muriel Marion Underhill, Association Press / Oxford University Press, 1921On the sun festivalsView the Source
A Survey of Hinduism
Klaus K. Klostermaier, State University of New York Press, 2007On Surya worshipView the Source
Comments (0)
No comments yet. Be the first to share a thought.
Reader Challenges (0 open reader challenges)
No disputes yet. Spotted an error or a better source? Open the first one.

View At A Past Year

The atlas records no dated fact of its own for this entry, so there is no other year to choose.