Divinity Atlas

Sacred Correspondences
Karanas

Balava

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Origin 400 to 1200 CE

Balava is the second of the seven movable (chara) karanas, the recurring half-tithis of the panchanga; a karana is half of a tithi, and the seven movable karanas each recur eight times through the lunar month. Balava is an auspicious karana, especially favored for religious and priestly acts, the study and teaching of scripture, worship, and Brahmanical duties, as well as for auspicious ceremonies and charitable works. Its quality supports learning, devotion, and undertakings of a sacred or scholarly character. Like the other benefic movable karanas, it is chosen in electional astrology (muhurta) to lend a supportive influence to the beginning of favorable activities.

Facts
Origins
Origin Period
400 to 1200 CE 2Tradition: The Indian panchanga and the vrata calendar
The karana, half a tithi, is the fourth limb of the panchanga, and its computation is fixed by the siddhantic astronomy of this period. Seven movable karanas recur eight times through the lunar month and four fixed karanas occupy set positions around the new moon, giving sixty karanas to the month.
Origin Period
The karana is one limb of the panchanga, the five-part classical Hindu almanac; Sewell and Dikshit's Indian Calendar situates the panchanga's settled computational form within the same broad fifth to twelfth century CE span in which siddhanta astronomical texts fixed how the Indian calendar was reckoned. 2
Order
Position in the Sequence
2nd of the 7 movable karanas, repeating 8 times monthly 2
Structure
Structure
Half a tithi, about 6° of Sun-Moon elongation 2
Identity
Position
2 of 7 1
Attributions
Modality
Movable 2
Learn More
Balava, the Second Movable Karana

Balava is the second karana and the second of the seven movable (chara) karanas that rotate through the lunar month. Like the other moving karanas it recurs eight times across the month, half a tithi at a time. In the panchanga the movable karanas are generally read as favourable, and Balava in particular is associated in the almanac tradition with auspicious and benefic activity. As one of the five limbs of the daily panchanga, the karana refines the reading of a given half-day: an astrologer selecting a muhurta, an auspicious moment, weighs the karana together with the tithi, nakshatra, yoga, and weekday. These are the conventions of the calendar tradition, in which the seven recurring karanas cycle continuously while four fixed karanas fall only at the dark of the Moon.

The name Balava is generally connected to the Sanskrit root bala, strength, and the almanac's reading of the karana as suited to undertakings requiring endurance and steady effort follows that etymology, though, as with much of the karana nomenclature, the connection is traditional rather than explained in any surviving source. Electional manuals in the muhurta tradition generally treat the seven movable karanas as differing from one another mainly in degree and in flavour rather than in kind, Bava, Balava and Kaulava all falling toward the favourable end of the scale, so that a client's choice of activity, rather than a sharp difference in the karanas' character, usually decides which of the early movable karanas an astrologer prefers for a given muhurta.

Where Balava Falls: Eight Positions in the Sixty

Balava is the second of the seven movable karanas, so within the rotation that occupies positions 2 to 57 of the lunation it takes 3, 10, 17, 24, 31, 38, 45 and 52.

A karana at position p sits in the tithi numbered ceiling of p over two, in its first half if p is odd and its second if p is even. Balava therefore holds the first half of tithi 2, the second of 5, the first of 9, the second of 12, the first of 16, the second of 19, the first of 23 and the second of 26.

That distribution is four in the bright fortnight, tithis 1 to 15, and four in the dark, tithis 16 to 30. It is the ordinary pattern for a movable karana; only Bava, which begins the rotation, breaks it with five and three.

One position is worth singling out. Position 31 is the first half of tithi 16, which is Krishna Pratipada, the first day of the waning fortnight. Balava is therefore the karana that opens the dark half of every lunar month, taking over immediately after the full moon tithi has run out.

In clock terms a karana averages 11 hours and 49 minutes, one sixtieth of a synodic month of 29.530589 days. The actual span varies with the Moon's speed and with the Sun's, from roughly ten hours when the elongation is opening fastest to roughly thirteen and a half when it is opening slowest, so the almanac publishes an ending time for each karana rather than a length.

Cross-Tradition Connections

Originates in Language

Sanskrit, Languages

The term is Sanskrit, and the technical vocabulary of the Panchanga and of jyotisha more widely is Sanskrit throughout, whatever the vernacular in which a given almanac is printed. The name is a Sanskrit term. Regional almanacs render it in the local script and pronunciation, so a reader will meet the same term in several transliterations without any difference of reference.

Sources
1. History of Dharmasastra, Volume V
P. V. Kane, Bhandarkar Oriental Research Institute, 1958Vol. V, on the karana as half a tithi: the seven movable and the four fixedView the Source
2. The Indian Calendar
Robert Sewell and Sankara Balkrishna Dikshit, Swan Sonnenschein, 1896On the sixty karanas of the lunar month and the fixed positions of the four sthira karanasView the Source
Jyotihsastra: Astral and Mathematical Literature
David Pingree, Otto Harrassowitz, 1981View the Source
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