Divinity Atlas

Sacred Correspondences
Nakshatras (Lunar Mansions)

Chitra

CHIT-rah
Tvashtar

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Origin 1200 BCE to 900 BCE

Chitra, the fourteenth nakshatra, spans 173 degrees 20 minutes to 186 degrees 40 minutes, bridging Kanya (Virgo) and Tula (Libra). Its Vimshottari ruler is Mangala (Mars) and its presiding deity is Tvashtar or Vishvakarma, the divine architect and craftsman. Its symbol is a bright jewel or pearl, its gana Rakshasa (demonic). The name means the brilliant or shining one; Chitra embodies beauty, artistry, design, and the crafting of dazzling form. Natives are charismatic, artistic, and stylish, with a flair for creation, ornament, and structure, drawn to make the world beautiful.

Facts
Origins
Origin Period
1200 BCE to 900 BCE 1Tradition: Taittiriya Samhita, where the nakshatra series begins with Krittika
Origin Period
600 to 800 CE 1Tradition: Brihat Parashara Hora Shastra
Origin Period
c. 1200 to 900 BCE: named among the nakshatras of the earliest Vedic lists, the Taittiriya Samhita and Taittiriya Brahmana, in the sequence that opens with Krittika rather than Ashwini. 1Tradition: Taittiriya Samhita, where the nakshatra series begins with Krittika
Origin Period
c. 600 to 800 CE: carried forward into the classical Jyotisha literature the Brihat Parashara Hora Shastra represents, by which point precession had shifted the sequence's starting point from Krittika to Ashwini. 1Tradition: Brihat Parashara Hora Shastra
Origin of the Name
'Chitra' is a Sanskrit adjective meaning bright, variegated or wonderful, the same sense its own entity description already carries as the brilliant or shining one. 3
Language
Vedic Sanskrit 4
Identity
Position
14 of 27 1
Astronomical Definition
Identified with Spica (Alpha Virginis). 1
Zodiacal Span
173.33° - 186.67° 1
Symbol
a bright jewel / pearl 1
Order
Position in the Sequence
12 1Tradition: Taittiriya Samhita, where the nakshatra series begins with Krittika
Attestation
Historicity
One of the twenty seven nakshatras named in the earliest Vedic lists, the Taittiriya Samhita and Taittiriya Brahmana and the Atharvaveda's own nakshatra hymn, and retained without interruption into every later classical Jyotisha catalogue, carrying the Vimshottari dasha, gana and panchanga assignments the working twenty seven still use. 2
Attributions
Ruling Planet
Mangala 1
Ruling Deity
Tvashtar 1
Temperament
Rakshasa 1
Learn More
Chitra, the Bright Jewel

Chitra is the fourteenth nakshatra, spanning the Virgo-Libra boundary from 173 degrees 20 minutes to 186 degrees 40 minutes of the sidereal zodiac, and its star is the brilliant Spica. Its Vimshottari ruler is Mars, its presiding deity is Tvashtar (also called Vishwakarma), the divine architect and craftsman of the gods, and its symbol is a bright jewel or pearl. The name means bright or brilliant. Jyotisha reads Chitra through craftsmanship, design, and dazzling form, the shining thing skilfully made, and classes it as Rakshasa gana. Tvashtar's association makes it a mansion of the maker and the beautiful artifact. These are traditional interpretations laid over Spica, the first-magnitude star that Indian astronomy places at this point and that many ancient calendars used as a seasonal marker.

Chitra's padas run through Sagittarius, Capricorn, Aquarius and Pisces. Tvashtar, also identified with Vishwakarma in later texts, is credited in Vedic and Puranic literature with forging the weapons of the gods and shaping the forms of living beings, a double office as craftsman and as maker of bodies that gives Chitra's association with design and craftsmanship a cosmogonic weight beyond ordinary artisanship. Spica itself is a rotating ellipsoidal binary star system rather than a single star, too close and too fast an orbit to resolve visually, a modern astrophysical fact with no bearing on its ancient role as a harvest marker across Mesopotamian, Egyptian and Indian calendars alike, all of which independently used its heliacal rising or setting to fix agricultural dates.

The Four Padas of Chitra

The nakshatra is not the last cut. Each one is divided again into four padas, and most of what a jyotishi reads from a lunar position is read at that level rather than at the level of the nakshatra itself. Chitra runs from 173 degrees 20 minutes to 186 degrees 40 minutes of the sidereal circle, and its four padas are three degrees twenty minutes each: the first from 23 degrees 20 minutes of Virgo, the second from 26 degrees 40 minutes of Virgo, the third from 0 degrees 00 minutes of Libra and the fourth from 3 degrees 20 minutes of Libra. The Moon crosses a single pada in roughly six hours, so a birth an afternoon apart can fall in two of them.

The arithmetic hides a coincidence that is not one. Twenty seven nakshatras of four padas make one hundred and eight divisions of the zodiac, and the navamsha, the ninth-part chart that jyotisha treats as the most important of all the divisional charts, also cuts the circle into one hundred and eight. They are the same cut. A pada is a navamsha, and naming the pada names the navamsha sign without any further calculation. The four padas of Chitra fall in Leo, Virgo, Libra and Scorpio in that order.

Two cautions attach to those degrees. They are sidereal, measured from a fixed point among the stars rather than from the equinox, so they depend on the ayanamsha chosen to locate that point; the Lahiri, Raman and Krishnamurti values differ by up to about a degree, which is a fifth of a pada and enough to move a chart across a boundary. And the equal arcs are a scheme laid over the sky rather than a description of it: the star the nakshatra is named for sits somewhere inside its arc rather than filling it, and for several nakshatras that identification is itself disputed.

Cross-Tradition Connections

Associated With

Tvashtri, Deities

Named as the presiding deity of the lunar mansion Chitra.

Source History of Dharmasastra, Volume VP. V. Kane

Classification

Rakshasa, Ganas

One of the nine nakshatras this atlas assigns to the gana. The gana is a statement about temperament for marriage matching, not about the star.

Source History of Dharmasastra, Volume VP. V. Kane

Originates in Language

Source Atharva-Veda SamhitaWilliam Dwight Whitney
Sources
1. Jyotihsastra: Astral and Mathematical Literature
David Pingree, Otto Harrassowitz, 1981On the nakshatra system, its Vedic antecedents, and the twenty-seven and twenty-eight fold divisionsView the Source
2. Encyclopedia of Hinduism
Denise Cush, Catherine Robinson and Michael York (eds.), Routledge, 2008View the Source
3. A Sanskrit-English Dictionary
Monier Monier-Williams, Clarendon Press, Oxford, 1899View the Source
4. Atharva-Veda Samhita
William Dwight Whitney, Harvard Oriental Series, 1905Book 19, hymn 7: the list of the asterisms, which begins with KrittikaView the Source
History of Dharmasastra, Volume V
P. V. Kane, Bhandarkar Oriental Research Institute, 1958Vol. V, on the nakshatras, their presiding deities, and their use in muhurtaView the Source
Brihat Parashara Hora Shastra
Sage Parashara (attributed), Ranjan Publications, 1984On the nakshatras, their lords, and the Vimshottari dasha reckoned from the natal MoonView the Source
The Yavanajataka of Sphujidhvaja
David Pingree, Harvard University Press, 1978On the Greek material absorbed into Sanskrit horoscopy, and what in the nakshatra scheme predates itView the Source

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