Divinity Atlas

Sacred Correspondences
Nitya Yogas

Variyana

Auspicious Nitya Yogas

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Origin 400 to 1200 CE

The eighteenth nitya yoga. Variyana means excellent or best, a comparative form of vara, making it one of the few yoga names that is grammatically a superlative rather than a plain noun. It is reckoned broadly favourable, without the narrower association to a single kind of undertaking that some other auspicious yogas carry.

Facts
Origins
Origin Period
400 to 1200 CE 1Tradition: The Indian panchanga and the vrata calendar
The nitya yoga is the third limb of the five-limbed panchanga, reckoned by dividing the summed longitudes of Sun and Moon into twenty-seven parts. It is a calendrical quantity fixed by the siddhantic astronomy of this period, and it has nothing to do with the planetary yogas of a birth chart, which this atlas also carries under the name "yoga".
Origin Period
The nitya yoga, the panchanga's fourth limb formed from the combined longitude of the sun and moon, belongs to the same siddhanta-era calendrical reckoning that Sewell and Dikshit's Indian Calendar traces to the fifth to twelfth century CE span in which the Indian almanac's computational method was fixed. 1
Origin of the Name
'Variyana' is a comparative form of vara, excellent: more excellent, most desirable. 3
Identity
Position
18 of 27 1
Meaning
Literal Meaning
Most excellent 2
Attributions
Nature
Auspicious 1
Learn More
Variyana, the Auspicious Yoga

Variyana is the eighteenth nityayoga, and its name is glossed as excellent or comfortable. It is one of the auspicious yogas, favourable for undertakings connected with ease, comfort, and beneficial outcomes. Reckoned from the summed longitude of Sun and Moon divided into twenty-seven parts, it advances as the lights separate through the month. In the panchanga it contributes its favourable quality to the reckoning of an auspicious moment, one of the five daily limbs the tradition weighs. These are the conventions of the calendar tradition, in which each of the twenty-seven yogas carries a settled favourable or unfavourable nature; Variyana falls among the benefic set, commending its period for good works. The astronomical basis is the combined motion of Sun and Moon.

Some manuscript traditions and regional panchanga publications give this eighteenth yoga's name as Variyas or in a related comparative grammatical form rather than as Variyana, both pointing to the same underlying sense of surpassing excellence, since the comparative and superlative grades of Sanskrit adjectives are formed with related suffixes to the ordinary adjectival form; this kind of minor orthographic variation between one printed almanac and another is common across the twenty-seven yoga names and is generally a matter of regional transliteration convention rather than any disagreement about which yoga is meant or where it falls in the sequence of twenty-seven.

How Variyana Is Computed

A yoga is arrived at by addition, which sets it apart from every other reckoning in the almanac. Where the tithi measures the Moon's separation FROM the Sun, the yoga measures the two longitudes ADDED together, and cuts the resulting circle into twenty seven equal arcs of thirteen degrees twenty minutes. Variyana is the arc from 226 degrees 40 minutes to 240 degrees 00 minutes of that sum. The sum climbs at roughly fourteen degrees ten minutes a day, so a yoga runs about twenty two and a half hours on average, a little shorter than a tithi, and like a tithi it can be skipped between two sunrises or carried across two of them.

The twenty seven arcs are the same width as the twenty seven nakshatras, and Variyana is the eighteenth arc of the grid in both schemes, which is why the two are often tabulated side by side. They are not the same thing and share nothing but their arithmetic: a nakshatra is a segment of the sky the Moon is physically standing in, while a yoga is a number derived from two positions and belongs to no part of the sky at all. Reading a yoga as a star group is the commonest confusion the term invites, and the shared name of the eighteenth position, Jyeshtha, is where it usually starts.

Variyana sits among the eighteen yogas classed as favourable. That count matters more than it looks: with eighteen of twenty seven benign, the yoga is a weak filter on its own, and the classical muhurta writers use it as a tie breaker between candidate times rather than as a reason to reject one. A day is not made auspicious by its yoga alone.

Cross-Tradition Connections

Originates in Language

Sanskrit, Languages

The term is Sanskrit, and the technical vocabulary of the Panchanga and of jyotisha more widely is Sanskrit throughout, whatever the vernacular in which a given almanac is printed. The name is a Sanskrit term. Regional almanacs render it in the local script and pronunciation, so a reader will meet the same term in several transliterations without any difference of reference.

Sources
1. The Indian Calendar
Robert Sewell and Sankara Balkrishna Dikshit, Swan Sonnenschein, 1896On the nitya yoga computed from the summed longitudes of Sun and Moon, in twenty-seven partsView the Source
2. A Sanskrit-English Dictionary
Monier Monier-Williams, Clarendon Press, Oxford, 1899View the Source
3. History of Dharmasastra, Volume V
P. V. Kane, Bhandarkar Oriental Research Institute, 1958Vol. V, on the twenty-seven yogas, and the expiation prescribed for Vyatipata and VaidhritiView the Source
Jyotihsastra: Astral and Mathematical Literature
David Pingree, Otto Harrassowitz, 1981View the Source

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