Divinity Atlas

Sacred Correspondences
Observance Rules

Nativity of the Blessed Virgin Mary, 8 September

Gregorian

Citation Formats

General Reference

APA Style

BibTeX

This rule fixes the Nativity of the Blessed Virgin Mary on the eighth of September, set nine months before the Feast of the Immaculate Conception on the eighth of December. Its origin traces to the dedication of a church in Jerusalem, near the traditional site of Mary's family home, around the fifth or sixth century. New-calendar Orthodox churches share the identical Gregorian date with the West, while old-calendar Orthodox churches keep the feast by the Julian calendar, falling thirteen days later, the same drift that separates their Christmas from the twenty fifth of December.

Facts
Reckoning
Reckoning
Gregorian Date 1
Month Number
1
Day of the Month
1
Observance
Days It Runs
1
Learn More
A Birth Fixed to Answer a December Feast

The Nativity of the Blessed Virgin Mary falls on the eighth of September, the date this rule records, set exactly nine months after the Feast of the Immaculate Conception on the eighth of December, the same forward counting logic the calendar applies to place Christmas nine months after the Annunciation. The feast's origin is traced to the dedication of a church in Jerusalem, generally identified with the traditional site of Mary's family home near the Pool of Bethesda, later remembered as the Basilica of Saint Anne, an event placed around the fifth or sixth century from which the September date is thought to derive.

The feast is kept, on the identical date, by new-calendar Orthodox churches sharing the Gregorian eighth of September with the West, while old-calendar Orthodox churches, including the Russian, Serbian and Georgian Orthodox churches, the Patriarchate of Jerusalem and the Mount Athos monasteries, observe fixed feasts by the Julian calendar, so their eighth of September falls on the twenty first of September Gregorian, the same thirteen day drift that separates their Christmas from the twenty fifth of December. Its relatively simple theological content, marking a birth rather than carrying the doctrinal weight of feasts like the Immaculate Conception or the Assumption, may be part of why it produced no comparable controversy or later dogmatic definition, remaining instead one of the calendar's more quietly stable Marian dates even as debate continued around the more theologically loaded feasts placed nine months before and after it.

Cross-Tradition Connections

Associated With

Jerusalem, Cities

This source names Jerusalem directly: "Its origin traces to the dedication of a church in Jerusalem, near the traditional site of Mary's family home, around the fifth or sixth century."

Source The Oxford Dictionary of the Christian Church, 3rd revised editionF. L. Cross and E. A. Livingstone (eds.)

Timing Rule For

Sources
1. The Oxford Dictionary of the Christian Church, 3rd revised edition
F. L. Cross and E. A. Livingstone (eds.), Oxford University Press, 2005View the Source
Comments (0)
No comments yet. Be the first to share a thought.
Reader Challenges (0 open reader challenges)
No disputes yet. Spotted an error or a better source? Open the first one.

View At A Past Year

The atlas records no dated fact of its own for this entry, so there is no other year to choose.