Divinity Atlas

Sacred Correspondences
Ogham Fews

Iodhadh

EE-ah
Aicme Ailme

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Origin 1948

Iodhadh is the twentieth and last of the primary letters of ogham, giving the sound I, and the final letter of the fourth family, Aicme Ailme. Its name (Old Irish Idad) is associated in the tree-lists with the yew, and the word-oghams call it the oldest of woods and the most enduring. The yew is among the longest-lived of all trees, planted in graveyards and sacred sites, ancient and poisonous, its drooping branches rooting to renew the tree from itself, an emblem of death that perpetually renews life. From this it gathers associations of death and rebirth, ancestry, and eternity. In the modern divinatory use of ogham, a twentieth-century reconstruction (Graves, 1948) rather than an ancient oracle, Iodhadh is read for death and rebirth, the guardianship of the ancestors, and the unbroken continuity of the eternal cycle.

Facts
Origins
Origin Period
1948 1Tradition: Modern tree-lore and tree calendar (Robert Graves, The White Goddess)
Origin Period
300 to 600 CE 1Tradition: Ogham inscriptions on stone
Origin Period
600 to 1000 CE 1Tradition: Medieval Irish manuscript tradition (In Lebor Ogaim and Auraicept na n-Eces)
Origin Period
Iodhadh is attested in inscriptional ogham from the fourth to the sixth century, in the medieval Irish manuscript tradition through the tenth century, and, in the tree identification many readers now know it by, only from Robert Graves's The White Goddess in 1948, centuries after the alphabet's original use. 1
Place of Origin
A smaller group in Wales, Scotland, the Isle of Man and south-west Britain 1
Place of Origin
Ireland, with the great majority of inscriptions in Kerry, Cork and Waterford 1
Origin of the Name
The letter name is recorded in the medieval Ogam Tract. The tree identification carried here (Yew) is a gloss supplied by the medieval scholiasts, not part of the name: McManus shows that only about a third of the twenty names are securely tree words, the rest being ordinary nouns of other sense, or words fitted to trees because a tree alphabet was the scheme the glossators had settled on. 1
Language
Old Irish 1
Identity
Associated Letter
1
Tree Name
Yew 1
Aicme
Aicme Ailme 1
Reading Keys
Keywords
Death, rebirth, eternity 1
Attestation
Meaning in the Attesting Source
energy of an infirm person 1Tradition: Briatharogam Con Culainn
Meaning in the Attesting Source
fairest of the ancients 1Tradition: Briatharogam Maic ind Oc
Meaning in the Attesting Source
oldest tree 1Tradition: Briatharogam Morainn mac Moin
Learn More
Twenty Letters, and Then Five More

The yew closes the fourth aicme and with it the original alphabet, and what happens next is one of the better-documented episodes in ogham's history.

Twenty is the whole of it

The ogham alphabet as it appears on the stones has twenty letters in four aicmi of five, and the design is transparently systematic: one to five strokes, in four positions relative to the stemline. That structure is what an alphabet invented at one stroke by one person looks like, and most scholars think that is what happened.

The twenty letters were fitted to the sounds of Primitive Irish. They worked.

The forfeda

Then the language changed, and Irish acquired sounds, diphthongs, and eventually the letters needed to write Latin loanwords, that the twenty could not represent. The response was a fifth aicme, the forfeda or supplementary letters, generally counted as five.

They are late, they are rare on stone, they are shaped quite differently from the original four aicmi, and the manuscripts disagree about their values. They are patches.

Why this is the useful fact

Because it shows the alphabet being used as an alphabet. Somebody needed to write a sound and there was no letter for it, so letters were added, imperfectly and inconsistently, in the way that happens to every writing system that is actually in service.

That is not how an oracle behaves. An oracle with twenty positions does not gain five more because the vernacular acquired a diphthong.

The yew

Iodhadh itself is one of the letter names with a good arboreal claim, and the yew is a genuinely significant tree in Irish tradition, the longest-lived, the churchyard tree, the wood of the household. The kennings gloss it with the oldest of trees and the fairest of the ancients.

As the last letter of the original row it is read in modern practice for endings that are also continuities, and for death understood as transmission rather than termination. That reading is modern. The tree is not.

Cutting Iodhadh: Five Notches, and the End of the Alphabet

Iodhadh is the twentieth and last letter of the ogham alphabet proper, and it takes the maximum count in the last family.

How the letter is formed

Iodhadh is the fifth letter of the fourth family, Aicme Ailme, and is cut as five short strokes crossing the line at a right angle.

Where the alphabet stops

Four families of five letters is twenty, and twenty is the whole of the epigraphic alphabet. Nothing in the geometry prevents a sixth stroke, and no inscription uses one. The limit is a reader's limit rather than a scribe's: five parallel marks can be counted at a glance and six cannot, particularly on an eroded arris where a stroke may be missing.

When the manuscript tradition needed further characters it therefore did not extend the count. It introduced the forfeda, a fifth group of composite shapes that are inconsistent between manuscripts and effectively absent from the stones.

The sound

Iodhadh carries the value I. It appears throughout the surviving orthodox corpus, which is made up almost entirely of personal names in the genitive case, cut on standing stones in Ireland and in Irish-settled parts of Wales, Scotland and the Isle of Man, dated on linguistic grounds to roughly the fourth to the sixth centuries.

The layers afterwards

The yew attached to this letter comes from the medieval manuscript glosses. The calendrical and divinatory schemes now in wide circulation descend from twentieth-century work and are later still. The atlas records all three separately.

Cross-Tradition Connections

Attributed To

The Auraicept sets out this letter's place in the ogham system and its mythic origin under Ogma.

Source Auraicept na n-Eces: The Scholars' PrimerGeorge Calder (ed.)

Originates in Language

Old Irish, Languages
Source A Guide to OgamDamian McManus
Sources
1. A Guide to Ogam
Damian McManus, An Sagart, 1991On the letter names and the briatharogaimView the Source
1. A Guide to Ogam
Damian McManus, An Sagart, 1991On the forfeda and the supplementary aicmeView the Source
Auraicept na n-Eces: The Scholars' Primer
George Calder (ed.), John Grant, 1917In Lebor Ogaim, the letter lists and word-oghamsView the Source
Auraicept na n-Eces: The Scholars' Primer
George Calder (ed.), John Grant, 1917On the fifth aicmeView the Source
The White Goddess: A Historical Grammar of Poetic Myth
Robert Graves, Faber and Faber, 1948Cited for the 1948 tree calendar, not as evidence of ancient practiceView the Source

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