Divinity Atlas

Sacred Correspondences
Ogham Fews

Straif

STRAF
Aicme Muine

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Origin 1948

Straif is the fourteenth letter of ogham, giving a sound rendered Z or ST (older Irish had it as a form of S), in the third family Aicme Muine. Its name is associated in the tree-lists with the blackthorn or sloe, and the word has also been linked to sulphur; the word-oghams speak of strength and of a hedge. The blackthorn is a fierce, thorny tree whose long spines cause wounds slow to heal, and in folklore it is the wood of the cudgel and of hard fate. From this it gathers associations of unavoidable necessity, hardship, and forced change. In the modern divinatory use of ogham, a twentieth-century reconstruction (Graves, 1948) rather than an ancient oracle, Straif is read for inescapable fate and hard necessity, the painful thorn that compels deep and unavoidable transformation.

Facts
Origins
Origin Period
1948 1Tradition: Modern tree-lore and tree calendar (Robert Graves, The White Goddess)
Origin Period
300 to 600 CE 1Tradition: Ogham inscriptions on stone
Origin Period
600 to 1000 CE 1Tradition: Medieval Irish manuscript tradition (In Lebor Ogaim and Auraicept na n-Eces)
Origin Period
Straif is attested in inscriptional ogham from the fourth to the sixth century, in the medieval Irish manuscript tradition through the tenth century, and, in the tree identification many readers now know it by, only from Robert Graves's The White Goddess in 1948, centuries after the alphabet's original use. 1
Place of Origin
A smaller group in Wales, Scotland, the Isle of Man and south-west Britain 1
Place of Origin
Ireland, with the great majority of inscriptions in Kerry, Cork and Waterford 1
Origin of the Name
The letter name is recorded in the medieval Ogam Tract. The tree identification carried here (Blackthorn) is a gloss supplied by the medieval scholiasts, not part of the name: McManus shows that only about a third of the twenty names are securely tree words, the rest being ordinary nouns of other sense, or words fitted to trees because a tree alphabet was the scheme the glossators had settled on. 1
Language
Old Irish 1
Identity
Associated Letter
1
Tree Name
Blackthorn 1
Aicme
Aicme Muine 1
Reading Keys
Keywords
Fate, hard necessity 1
Attestation
Meaning in the Attesting Source
increase of secrets 1Tradition: Briatharogam Maic ind Oc
Meaning in the Attesting Source
seeking of clouds 1Tradition: Briatharogam Con Culainn
Meaning in the Attesting Source
strongest reddening 1Tradition: Briatharogam Morainn mac Moin
Learn More
Sulphur, Dye, and a Blackthorn Arriving Late

Straif is the clearest instance in the row of a letter whose oldest recorded sense is not botanical at all, and whose modern meaning nevertheless works.

What the name points at

McManus connects straif to sulphur. The oldest of the kennings glosses it as the strongest of reddening, the most powerful of the agents that redden or dye.

Both readings point the same way, and neither points at a plant. They point at a process: the corrosive substance used in metalworking and dyeing, the thing that stains and etches and cannot be undone once applied.

The blackthorn

Draighean, the blackthorn, arrives in the later scholiast material, and the reasoning behind it is recoverable. Blackthorn in Irish tradition is the thorn that draws blood, the wood of the cudgel, the tree of ill luck, and its sloes yield a dark stain.

If a letter associated with reddening and corrosion must be given a tree, the blackthorn is well chosen. It is still a choice, made afterwards, by someone working to a scheme.

Why the modern reading survives the correction

Because it happens to descend from the older sense rather than the newer one. Straif is read now for necessary harm, for the thing that changes what it touches, for irreversibility, for consequences that cannot be withdrawn.

That is sulphur. It is not really blackthorn folklore at all, even though blackthorn is the name attached.

Which is worth noticing, because it cuts against the easy assumption that the medieval tree assignments corrupted everything downstream of them. Sometimes the older meaning came through anyway.

Cutting Straif: Four Oblique Strokes

A third-family ogham letter crosses the line at an angle, and Straif takes four such strokes.

How the letter is formed

Straif is the fourth letter of the third family, Aicme Muine, cut as four parallel strokes crossing the line obliquely.

The value, and why it is written Z

The manuscripts hand this letter to a Latin-trained scribe who needs a Latin character for it, and the character chosen is Z. That choice tells us what the scribes did, not what the letter sounded like. Latin z was itself a borrowed letter with an unstable value in medieval usage, so it functioned as a place to put a sound that the ordinary Latin alphabet had no slot for.

Proposals for the original value cluster around a sibilant distinct from plain S, and the letter's rarity in the surviving inscriptions means the question cannot be closed from the corpus as it stands. The atlas records the manuscript convention as a convention and leaves the earlier value open.

In the corpus

The surviving orthodox inscriptions number a few hundred, are almost entirely personal names in the genitive case, and were cut on standing stones in Ireland and in Irish-settled parts of Wales, Scotland and the Isle of Man, dated on linguistic grounds to roughly the fourth to the sixth centuries.

The blackthorn attached to this letter belongs to the manuscript gloss tradition and is recorded separately in this atlas.

Cross-Tradition Connections

Attributed To

The Auraicept sets out this letter's place in the ogham system and its mythic origin under Ogma.

Source Auraicept na n-Eces: The Scholars' PrimerGeorge Calder (ed.)

Originates in Language

Old Irish, Languages
Source A Guide to OgamDamian McManus
Sources
1. A Guide to Ogam
Damian McManus, An Sagart, 1991On the letter names and the briatharogaimView the Source
1. A Guide to Ogam
Damian McManus, An Sagart, 1991On straif and the sulphur glossView the Source
Auraicept na n-Eces: The Scholars' Primer
George Calder (ed.), John Grant, 1917In Lebor Ogaim, the letter lists and word-oghamsView the Source
The White Goddess: A Historical Grammar of Poetic Myth
Robert Graves, Faber and Faber, 1948Cited for the 1948 tree calendar, not as evidence of ancient practiceView the Source

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