Divinity Atlas

Sacred Correspondences
Ogham Fews

Tinne

TIN-yeh
Aicme hUatha

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Origin 1948

Tinne is the eighth letter of ogham, giving the sound T, in the second family Aicme hUatha. Its name is glossed in the tree-lists as holly, while the word itself may mean an iron bar or ingot, and the word-oghams call it one of three parts of a wheel. Evergreen and sharp-leaved, holly holds its green through the dark half of the year and was long a symbol of steadfast life and of the warrior. From this it gathers associations of balance, courage, and just, measured action. In the modern divinatory use of ogham, a twentieth-century reconstruction (Graves, 1948) rather than an ancient oracle, Tinne is read for the warrior balance, holding one ground with courage and fairness, and steady resolve maintained through hardship and conflict.

Facts
Origins
Origin Period
1948 1Tradition: Modern tree-lore and tree calendar (Robert Graves, The White Goddess)
Origin Period
300 to 600 CE 1Tradition: Ogham inscriptions on stone
Origin Period
600 to 1000 CE 1Tradition: Medieval Irish manuscript tradition (In Lebor Ogaim and Auraicept na n-Eces)
Origin Period
Tinne is attested in inscriptional ogham from the fourth to the sixth century, in the medieval Irish manuscript tradition through the tenth century, and, in the tree identification many readers now know it by, only from Robert Graves's The White Goddess in 1948, centuries after the alphabet's original use. 1
Place of Origin
A smaller group in Wales, Scotland, the Isle of Man and south-west Britain 1
Place of Origin
Ireland, with the great majority of inscriptions in Kerry, Cork and Waterford 1
Origin of the Name
The letter name is recorded in the medieval Ogam Tract. The tree identification carried here (Holly) is a gloss supplied by the medieval scholiasts, not part of the name: McManus shows that only about a third of the twenty names are securely tree words, the rest being ordinary nouns of other sense, or words fitted to trees because a tree alphabet was the scheme the glossators had settled on. 1
Language
Old Irish 1
Identity
Associated Letter
1
Tree Name
Holly 1
Aicme
Aicme hUatha 1
Reading Keys
Keywords
Balance, the warrior 1
Attestation
Meaning in the Attesting Source
marrow of charcoal 1Tradition: Briatharogam Maic ind Oc
Meaning in the Attesting Source
one of three parts of a weapon 1Tradition: Briatharogam Con Culainn
Meaning in the Attesting Source
one of three parts of a wheel 1Tradition: Briatharogam Morainn mac Moin
Learn More
The Ogham Letter Tinne

Tinne is a letter of ogham, the earliest form of writing in the Irish language, cut as sets of strokes across a central line. It stands for the sound T and belongs to the second (Aicme hUatha) of the four aicme, the groups of five into which the twenty principal letters are divided.

Letter, tree and later meaning

Ogham is a genuine antiquity: some four hundred inscriptions survive, most on standing stones in Ireland and western Britain, cut between roughly the fourth and sixth centuries. Each letter also bears a name, and medieval Irish scholars glossed many of those names with trees and with word-kennings; Tinne is linked to the holly, from which its letter-name derives.

The divinatory use of ogham, here the sense of balance and the warrior, is not attested in the early inscriptions. The reading of ogham as an oracle, and much of the elaborate tree-lore attached to it, belongs to the medieval glossary tradition and, above all, to the modern neo-druidic revival of the twentieth century. It is presented here as that later tradition, laid over a script whose first purpose was to record names in stone.

Cutting Tinne: Three Strokes in the Second Family

A letter of ogham is fixed by two facts: its family, and how many strokes it carries.

How the letter is formed

Tinne is the third letter of the second family, Aicme hUatha, and is cut as three strokes on that family's side of the line, the side opposite the first family's.

The order of the alphabet is not the Latin order

The ogham sequence begins B, L, F, S, N, then H, D, T, C, Q. That is not alphabetical order in any Latin sense, and it is not obviously phonological order either. The arrangement is one of the standing problems of the subject: proposals range from a deliberate scrambling of a Latin model, to a grouping by articulation, to an order inherited from a source that has not survived. No proposal has carried the field.

The atlas records the order as attested and the explanations as competing, because that is the state of the scholarship rather than a gap in the record.

The sound

Tinne carries the value T. It appears throughout the surviving inscriptions, which are overwhelmingly personal names in the genitive case, cut on standing stones in Ireland and in Irish-settled parts of Wales, Scotland and the Isle of Man, dated on linguistic grounds to roughly the fourth to sixth centuries.

The holly attached to this letter comes from the later manuscript tradition and is treated separately here.

Cross-Tradition Connections

Attributed To

The Auraicept sets out this letter's place in the ogham system and its mythic origin under Ogma.

Source Auraicept na n-Eces: The Scholars' PrimerGeorge Calder (ed.)

Originates in Language

Old Irish, Languages
Source A Guide to OgamDamian McManus

Related To

What is not known, and what would settle it. The tree-calendar sign Holly (Tinne) shares its tree with the Ogham few Tinne (holly).

Sources
1. A Guide to Ogam
Damian McManus, An Sagart, 1991On the letter names and the briatharogaimView the Source
Auraicept na n-Eces: The Scholars' Primer
George Calder (ed.), John Grant, 1917In Lebor Ogaim, the letter lists and word-oghamsView the Source
The White Goddess: A Historical Grammar of Poetic Myth
Robert Graves, Faber and Faber, 1948Cited for the 1948 tree calendar, not as evidence of ancient practiceView the Source

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