Practices
Akhand Path
Devotional Practices
Citation Formats
General Reference
APA Style
BibTeX
Origin 1700 to 1800
The unbroken reading of the entire Guru Granth Sahib aloud, from first page to last, without pause, taking about forty-eight hours.
It is done in relay. Readers take shifts of roughly two hours, and the handover is arranged so that the recitation does not stop for even a moment, the next reader takes up the line before the previous one leaves it. It runs day and night, and at least one person besides the reader must be present throughout, so the Guru is never read to an empty room. It is undertaken for occasions of every kind: a marriage, a birth, a death, the opening of a business, a move, a crisis, an anniversary, or a community's thanksgiving.
The reading is completed with the Bhog, the ceremony at its close, followed by Anand Sahib, Ardas, a hukamnama and the distribution of karah prasad. Because the timing is arithmetic rather than devotional, families work backwards from when they want the Bhog and start accordingly.
The practice attracts internal criticism, which is worth recording rather than smoothing over. Some Sikhs object that having an Akhand Path performed by paid readers on one's behalf, while taking no part in it and understanding little of it, converts the Guru's word into a service purchased for a result, which is close to the ritualism the Gurus spent their compositions attacking. The objection is made within the tradition and it is made often. Others hold that the continuous presence of the Word in a house or a hall is exactly the good claimed for it, whoever is speaking.
Facts
Origins
Origin Period Held ByReaders take shifts of roughly two hours in continuous relay so the recitation never stops even for a moment, the next reader taking up the line before the previous one leaves it, with at least one other person present throughout so the Guru is never read to an empty room. 2 Place of OriginPractised within the Sikh tradition centred on the Guru Granth Sahib. Practice
Category of PracticeAn unbroken relay reading of the entire Guru Granth Sahib undertaken for occasions of every kind: a marriage, a birth, a death, the opening of a business, a move, a crisis, an anniversary or a community's thanksgiving. 2 Who Performs ItTrained or authorised specialists 1 FrequencyAs the occasion requires 1 Solitary or CommunalPerformed by a gathered group 1 Attributions
TraditionSikhism, centered on the unbroken recitation of the Guru Granth Sahib, the Sikh scripture treated as the living Guru. 2 Status
Current StatusWidely performed today for occasions across the Sikh life cycle, though hiring paid readers to complete it draws ongoing, openly stated criticism from within the Sikh community itself. 2 Status TodayLiving tradition, practised today 3 Sourced to the subject's own accountCited to the current operative Sikh code of conduct. Controversy
Point in DisputeSome Sikhs object that having an Akhand Path performed by paid readers on one's behalf, taking no part in it and understanding little of it, converts the Guru's word into a service purchased for a result, close to the ritualism the Gurus' own compositions attacked; others hold that the continuous presence of the Word in a house or a hall is exactly the good claimed for it, whoever is speaking. 2 Learn More
The Unbroken Reading
An Akhand Path is the continuous, unbroken reading of the entire Guru Granth Sahib from beginning to end, completed without pause in roughly forty-eight hours. Because the Sikh scripture is regarded not as a book but as the living, eternal Guru, its complete recitation is among the most solemn of Sikh observances, undertaken to mark important occasions, births, weddings, deaths, festivals, the founding of a home or enterprise, or times of crisis and thanksgiving. The reading proceeds day and night in relay, a succession of readers taking turns so that the recitation never stops, the sacred text sounded aloud continuously in the presence of the congregation.
The practice requires careful organisation: a team of competent readers who can maintain accurate and clear recitation through the night, and an unbroken attendance so that the Guru's word is honoured without interruption from the opening to the closing hymn.
Meaning and Measure
The Akhand Path culminates in the bhog, the completion ceremony, at which the final passages are read, the concluding prayers offered, and karah prasad, the sacred sweet offering, distributed to all present. A random reading from the scripture, the hukamnama or command of the day, is often taken at its close. The unbroken form is understood to concentrate the blessing of the scripture and to surround the occasion it marks with the continuous presence of the Guru's word.
Sikh authorities have cautioned that the value of the reading lies in attentiveness and understanding rather than in the mechanical completion of the text, and that an Akhand Path should not be treated as a ritual performance whose mere accomplishment secures a result. The less intensive Sahaj Path, a complete reading spread over a longer period at a gentle pace, is encouraged as allowing fuller reflection. Both rest on the same conviction that the whole scripture, read through in order, is the Guru speaking to the community.
Cross-Tradition Connections
Sources
1. Historical Dictionary of Sikhism, 3rd edition
Louis E. Fenech and W. H. McLeod, Rowman and Littlefield, 2014View the Source 2. The Encyclopaedia of Sikhism
Harbans Singh (editor-in-chief), Punjabi University, Patiala, 1998Entry on Akhand PathView the Source 3. Sikh Rahit Maryada, the Sikh Code of Conduct
Shiromani Gurdwara Parbandhak Committee, Shiromani Gurdwara Parbandhak Committee, 1945On continuous and unbroken readingsthe holders' own accountView the Source Guru Granth Sahib
Compiled by Guru Arjan, 1604; final recension attributed to Guru Gobind Singh, 1706, Shiromani Gurdwara Parbandhak Committee, 1604the holders' own accountView the Source Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005View the Source Reader Challenges (0 open reader challenges)
No disputes yet. Spotted an error or a better source? Open the first one.
Sign in to dispute this or suggest a correction.
View At A Past Year
Choose a year to see this entry's facts and connections as the atlas records them at that moment: what it held then, what it held instead, and what it had not yet adopted. Choose Present for the current record.