Divinity Atlas

Sacred Correspondences
Quranic Readings

Shuba an Asim

Also Known As Shu'ba 'an 'Asim
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The lesser known of Asim's two transmitters, standing beside Hafs, whose line became the standard printed text across most of the Muslim world. Shu'ba's own transmission remains actively taught, differing from Hafs chiefly in its pausal and imala practice.

Facts
Recitation
Basmala Between Suras
Recited Between Suras 1
Connected Prolongation
Four or Five Counts 1
Separated Prolongation
Four or Five Counts 1
Treatment of the Glottal Stop
Fully Realised 1
Softening of the Long A
Few Words Only 1
Assimilation Across Words
Not Applied 1
Silent Pause Within a Verse
None Observed 1
The Plural M
Left Silent 1
Takbir Between the Closing Suras
Not Part of the Reading 1
Status
Canonical Status
Mutawatir Seven 1
Reach
Where It Is Recited Today
Taught and Studied 1
Transmission
Reading Centre
Kufa 1
Structure
Verse Numbering
Kufan Count 1
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Shuba, the Other Transmission of Asim's Kufan Reading

Abu Bakr Shu'ba transmitted the reading of Asim al-Kufi, one of the seven canonical readers, recorded here with Kufa as its reading centre, matching Asim's own. Shu'ba's transmission stands beside that of Hafs as the two riwayat carrying Asim's reading forward, the two chains descending from a single Kufan reader whose reading is otherwise most familiar today through Hafs's line, the transmission printed in the standard modern edition used across most of the Muslim world.

Shu'ba's transmission renders the hamza in full, does not apply the greater assimilation, and applies imala in only a small number of words, differing here from Hafs's line, which is recorded as applying imala in a single instance only. It lengthens both detached and connected vowel junctures to four or five counts, leaves the closing mim of plural pronouns silent, and observes no light pause, where Hafs's transmission observes one at four specific places, one of the clearer points on which the two riwayat of Asim's reading diverge. The basmala is recited between suras, the takbir plays no part, and verse numbering follows the Kufan count.

Shu'ba's reading carries the standing of the seven and remains actively taught and studied, even where Hafs's transmission of the same underlying reading has become by far the more widely printed and recited of the two.

Cross-Tradition Connections

Belongs to Tradition

Islam, Religions

Transmission Of

Sources
1. Al-Nashr fi al-Qira'at al-Ashr (The Publication on the Ten Readings)
Ibn al-Jazari (Muhammad ibn Muhammad ibn al-Jazari)View the Source
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