Religious Roles & Titles
Deacon
Also Known As Diakonos
Christianity Roles
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Origin 50 to 250 CE
A deacon is ordained, but not to the priesthood. In Catholic, Orthodox and Anglican practice a deacon may baptise, preach, read the Gospel at the liturgy, witness marriages and conduct funerals, and may not consecrate the Eucharist or absolve in confession. The distinction is exact and is the point of the order. For most of the second millennium in the West the diaconate was a step passed through on the way to priesthood; the Second Vatican Council restored it as a permanent order, open to married men, and permanent deacons are now numerous.
Women served as deacons in the early church, Phoebe is called one in Paul's letter to the Romans, and the Byzantine church ordained deaconesses with a rite that resembled the male ordination closely enough that scholars argue about whether it was the same order. Whether that office can be restored, and whether it would be the same order as the male diaconate, is under formal study in the Catholic Church and unresolved. Several Orthodox churches have taken preliminary steps. Anglican and Protestant churches ordain women deacons without controversy.
Facts
Organisation
OrdinationRestricted to men 2Tradition: Roman Catholicism Sourced to the subject's own accountThe permanent diaconate is conferred on men OrdinationOpen to women and men 1Tradition: Anglicanism Attributions
TraditionChristianity, across Catholic, Orthodox and Anglican practice 1 Origins
Origin Period Status
Status TodayLiving tradition, practised today 1 Learn More
Ordained, but Deliberately Not to the Priesthood
The diaconate is defined by an exact boundary, and the precision is the point of the order rather than a limitation on it.
What a deacon may and may not do
A deacon is ordained but not to the priesthood. In Catholic, Orthodox and Anglican practice a deacon may baptise, preach, read the Gospel at the liturgy, witness marriages and conduct funerals, and may not consecrate the Eucharist or absolve in confession. For most of the second millennium in the West the diaconate was merely a step passed through on the way to priesthood; the Second Vatican Council restored it as a permanent order open to married men, and permanent deacons are now numerous.
The question of women deacons
Women served as deacons in the early church, Phoebe is called one in the letter to the Romans, and the Byzantine church ordained deaconesses with a rite resembling the male ordination closely enough that scholars argue about whether it was the same order. Whether that office can be restored, and whether it would be the same order as the male diaconate, is under formal study in the Catholic Church and unresolved, and several Orthodox churches have taken preliminary steps. Anglican and Protestant churches ordain women deacons without controversy.
One Order, Two Very Different Modern Shapes
For most of the Latin church's history after the early centuries, the diaconate survived only as a brief stage on the way to priesthood, a transitional deacon typically ordained mere months before ordination to the priesthood itself, so that a deacon who remained one was, in effect, a priest still in training. The Christian East never let the permanent diaconate lapse to the same degree, and Eastern Orthodox and Eastern Catholic churches have maintained ordained, non-celibate permanent deacons continuously.
The Second Vatican Council's restoration of the permanent diaconate in the West in 1967 changed the numbers substantially: married men can now be ordained permanent deacons in the Catholic Church, and their numbers, heavily concentrated in the United States, now run into the tens of thousands, filling roles in parish ministry that a declining number of priests cannot cover alone.
Protestant usage complicates any single picture of the office further. In Baptist and many congregational churches a deacon is not ordained clergy at all but an elected lay officer, often serving on a board that manages a congregation's temporal affairs and supports the pastor, a role with the same New Testament name as the Catholic or Orthodox order but a substantially different function and standing.
Cross-Tradition Connections
Belongs to Tradition
Deacon is the first order of Anglican ordained ministry, assisting at the Eucharist and in pastoral and charitable work, per the Thirty-Nine Articles, Article XXXVI, Of Consecration of Bishops and Ministers.
Deacons administer the church's care for the poor and the sick, an office distinct from the eldership, per Calvin's Institutes, Book IV, Chapter III.
Deacons assist the bishop and priest in the liturgy and in charitable service, without themselves celebrating the sacraments.
Lutheran churches ordain or commission deacons to a ministry of service, and some bodies, including the Evangelical Lutheran Church in America, also roster deacons to word and service ministry distinct from the pastorate.
The United Methodist Church ordains deacons to a distinct, permanent ministry of word, service, compassion and justice, per the Book of Discipline of the United Methodist Church.
Deacons are ordained to a ministry of service, word and charity, either as a step toward the priesthood or permanently, per the Code of Canon Law, canons 1008 to 1009 and 236.
Element Of
The third of the three orders of the Anglican ordinal, ordinarily served for a year before priesting.
Held as the third order, and the deacon has a large and audible part in the Orthodox liturgy.
Held in Lutheran churches, though its content varies widely between them, from a liturgical assistant to a minister of service outside the congregation.
A deacon is ordained but not to the priesthood, and since the Second Vatican Council the diaconate has been restored as a permanent office open to married men.
Held Differently
Baptist, Denominations Baptist deacons are chosen by the congregation to serve it and to support the pastor. The office is not an order of ministry and confers no authority to preach or to administer the ordinances.
Presbyterianism, Denominations The Presbyterian deacon holds one of the two scriptural offices, charged with the care of the poor and the temporal affairs of the congregation. It is not a stage on the way to the ministry of word and sacrament.
Instances
How this title is used in the Anglican Communion.
How this title is used in the Eastern Orthodox churches.
How this title is used in the Roman Catholic Church.
How this title is used in Baptist churches.
Sources
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