Religious Roles & Titles
Christianity Roles
Citation Formats
General Reference
APA Style
BibTeX
Origin 300 to 400 CE
A woman bound by religious vows. Canon law distinguishes nuns, who take solemn vows and live in enclosure, from sisters, who take simple vows and work in the world in schools, hospitals and missions, a distinction almost nobody outside the orders observes in speech, and one the orders themselves use loosely.
Because women cannot be ordained in the Catholic and Orthodox churches, a nun cannot celebrate Mass or hear confessions, and a community of enclosed women depends on a visiting priest for the sacraments. This is the structural fact of the office and it has shaped everything about it: the internal authority of an abbess or prioress over her community can be very great and still stops short of the altar. Women's orders built and staffed a great deal of the world's hospital and school provision, and in the nineteenth century the teaching and nursing congregations were among the largest organised bodies of professional women anywhere.
Numbers in Europe and North America have fallen steeply since the 1960s and are rising in Africa and Asia. The Vatican investigation of American women religious between 2009 and 2015, and the friction it exposed between women's congregations and the Roman departments that supervise them, is a documented episode in the office's modern history rather than a rumour.
Facts
Organisation
OrdinationRestricted to women 2Tradition: Christian monasticism A community of women OrdinationCelibacy required of the ordained 2Tradition: Christian monasticism OrdinationOrdination is into a monastic order, not to a congregation 2Tradition: Christian monasticism Entered by religious profession Attributions
TraditionChristianity, in the Catholic and Orthodox churches 1 Origins
Origin Period Status
Status TodayLiving tradition, practised today 2 Learn More
A Woman Bound by Vows, and the Line the Law Draws
A nun is a woman bound by religious vows, and canon law draws a precise line within that broad description which ordinary usage tends to blur.
Nun and sister
In the strict canonical sense a nun takes solemn vows and lives in enclosure, given to a hidden life of contemplative prayer, while a sister takes simple vows and lives an active life in the world, teaching, nursing or serving the poor, and though both are commonly called nuns the distinction is real and marks two different forms of the consecrated life for women. The contemplative nun belongs to an enclosed monastery; the active sister belongs to a congregation engaged in works in society.
Entering and its history
Entry is by stages, a period of testing and formation followed by first and then final vows, so the office is assumed gradually and by free profession, as with the monk. The active congregations of sisters are largely a creation of the last few centuries, made possible when the church accepted communities of women taking simple vows without enclosure, a development that opened to women the teaching, nursing and charitable work the enclosed life had precluded. As with the monk, the office is constituted by vows rather than by ordination, and the consecrated life for women, in its contemplative and its active forms, has parallels in the female renunciants and nuns of the Buddhist, Jain and other traditions.
Centuries as One of the Only Paths Open to a Learned Woman
Female asceticism is as old as the male desert tradition, with women recorded among the earliest Egyptian ascetics, but the medieval convent became, for roughly a thousand years, one of the very few institutions in Western Europe where a woman could receive an education, exercise real administrative authority, and pursue scholarship or the arts largely free of a husband's control, which is why learned abbesses, composers and mystics such as Hildegard of Bingen appear disproportionately from among the religious rather than the laity of their centuries.
The Council of Trent in the sixteenth century tightened enclosure requirements for professed nuns considerably, partly in response to Reformation-era criticism of convent life, and that stricter enclosure is part of what later made the canonical distinction between the cloistered nun and the uncloistered sister necessary, once new communities of women in the seventeenth century and after began seeking permission to work outside a convent's walls. The nineteenth century then saw a large expansion of active, uncloistered sisterhoods dedicated to teaching and nursing, congregations that went on to found and staff much of the school and hospital system of Catholic Europe and its colonies and, later, the United States, before the sharp decline in vocations that began in most Western countries in the 1960s.
Cross-Tradition Connections
Belongs to Tradition
Element Of
Anglican sisterhoods date from the nineteenth century revival rather than from an unbroken inheritance, and they stand outside the canonical framework of the Roman orders.
Held, and Orthodox convents follow the same undivided pattern as the men houses.
Canon law distinguishes nuns under solemn vows in enclosure from sisters in active congregations, and both are large in the Roman Catholic Church.
Rejected Here
Instances
How this title is used in the Roman Catholic Church.
Sources
Reader Challenges (0 open reader challenges)
No disputes yet. Spotted an error or a better source? Open the first one.
Sign in to dispute this or suggest a correction.
View At A Past Year
Choose a year to see this entry's facts and connections as the atlas records them at that moment: what it held then, what it held instead, and what it had not yet adopted. Choose Present for the current record.