Divinity Atlas

Sacred Correspondences
Rituals

Tarot Reading

Divinatory Rituals

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Origin 1781 to 1785

The divinatory practice of interpreting tarot cards to gain insight into a situation, its influences, and likely course. The 78-card deck, used for games from the fifteenth century, was adapted for divination in the eighteenth and given esoteric meaning by later occultists. It comprises the Major Arcana of 22 symbolic trumps and four suits of Minor Arcana. The reader shuffles while the querent focuses on a question, then lays cards in a spread such as the Celtic Cross, each position signifying a facet like past, present, or outcome. Meaning is read from each card, its position, and reversal. Tarot serves reflection, guidance, and self-understanding rather than fixed prediction.

Facts
Origins
Origin Period
1781 to 1785 1
Origin Period
The fortune-telling method is published by Etteilla from 1785 1
Place of Origin
Northern Italy, in fifteenth century card games, later adapted for divination in eighteenth century France 2
Historical Origin
The tarot deck itself began as tarocchi, an Italian trick-taking card game first recorded in fifteenth century Milan and Ferrara with no divinatory or esoteric use; that use was invented in Paris in the 1780s by Antoine Court de Gebelin and the card reader Etteilla, three centuries after the deck's own origin, and the modern occult tarot descends from their invention rather than from any older divinatory tradition. 2
Attributions
Purpose
For roughly three centuries the deck's sole purpose was the trick-taking card game tarocchi or tarok, still played in parts of Europe today; divinatory use is a later, wholly separate application, layered onto a deck that was not originally designed with cartomancy in mind, emerging only in the later eighteenth century. 1
Form
Implements and Materials
A deck of seventy-eight cards: twenty-two trumps and four suits 1
Meaning
Literal Meaning
The word tarot comes from the Italian tarocchi, the name of the fifteenth century trick-taking card game the deck was designed for, but the further etymology of tarocchi itself is genuinely unsettled, with no scholarly consensus on what the Italian word originally meant. 2
Practice
Who Performs It
Trained or authorised specialists 2
Frequency
As the occasion requires 1
Solitary or Communal
Performed alone or together 1
Learn More
Reading the Cards

Tarot reading is the divinatory interpretation of a deck of tarot cards, in which cards are shuffled, laid out in a pattern called a spread, and read for insight into a situation and its likely course. The tarot deck itself originated in fifteenth-century Italy as equipment for a card game, and for some three centuries carried no occult meaning. Its divinatory and esoteric use is a later development, beginning in late-eighteenth-century France with Antoine Court de Gebelin's claim of an Egyptian origin and the cartomancer known as Etteilla, and elaborated across the nineteenth century by Eliphas Levi and others who linked the cards to the Kabbalah. The influential Rider-Waite-Smith deck of 1909, with its fully illustrated pip cards, shaped most modern practice. Historians Ronald Decker and Michael Dummett have documented this history in detail, distinguishing the game's real early past from the invented ancient pedigree later attached to it.

A Card Game for Three Centuries First

The tarot deck existed as a set of playing cards for a trick taking game called tarocchi in fifteenth century Italy for roughly three hundred years before anyone used it to tell fortunes, and the earliest surviving decks, commissioned by noble families, show no sign of the esoteric symbolism later readers found in them. The turn to divination is usually dated to eighteenth century France, associated with the writer and occultist known as Etteilla, who was the first to publish a systematic method of cartomancy specifically for the tarot and to design a deck meant for divination rather than play. The claim, popular in the same period, that the cards preserved ancient Egyptian wisdom smuggled into Europe by the Roma people has no historical support and is now understood by scholars as a romantic invention of the period rather than a real transmission; the cards' actual imagery draws on late medieval and Renaissance Christian and allegorical iconography, not Egyptian sources.

The most influential modern deck, published in 1909 by Arthur Edward Waite and illustrated by Pamela Colman Smith, both members of the Hermetic Order of the Golden Dawn, added fully illustrated scenes to the previously abstract numbered minor arcana cards and fixed much of the symbolic vocabulary readers still use today, an innovation less than a century old set beside a game five centuries old.

Cross-Tradition Connections

Belongs to Tradition

Hermeticism, Religions
Source A Wicked Pack of Cards: The Origins of the Occult TarotRonald Decker, Thierry Depaulis and Michael Dummett
Thelema, Religions
Source A Wicked Pack of Cards: The Origins of the Occult TarotRonald Decker, Thierry Depaulis and Michael Dummett

Conducted By

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Sources
1. A History of the Occult Tarot
Ronald Decker and Michael Dummett, Duckworth, 2002Decker and Dummett, A History of the Occult TarotView the Source
2. A Wicked Pack of Cards: The Origins of the Occult Tarot
Ronald Decker, Thierry Depaulis and Michael Dummett, St Martin's Press, 1996Decker, Depaulis and Dummett, A Wicked Pack of CardsView the Source
2. A Wicked Pack of Cards: The Origins of the Occult Tarot
Ronald Decker, Thierry Depaulis and Michael Dummett, St Martin's Press, 1996the demonstration that divinatory use of the tarot begins in the eighteenth centuryView the Source
Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005View the Source
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