Divinity Atlas

Sacred Correspondences
Sacred Objects & Ritual Items

Altar

Also Known As Holy Table · mensa · Holy Table, mensa
Liturgical Furnishings

Citation Formats

General Reference

APA Style

BibTeX

The table on which the Eucharist is celebrated, and the structural centre of a church. Christian altars carry a double meaning that the tradition has never fully resolved: table of a meal, and altar of a sacrifice. Which word a church uses is a fair guide to its theology, and the Orthodox preference for Holy Table is not accidental.

An altar is consecrated with chrism, traditionally contains relics, and is stripped bare on Good Friday. Its orientation and position have been rearranged repeatedly, pushed against the east wall, brought forward to face the people after the Second Vatican Council, and each rearrangement was an argument about where the priest stands in relation to the congregation.

Facts
Use
Who May Handle ItSourced to the subject's own account
Clergy or ordained officiants only 2
Consecration
Consecrated in a rite before use 1
Attributions
Tradition
Christianity, with cognates across most traditions 1
Physical Form
Material
Stone, wood, marble 1
Learn More
The Table That Is Also a Tomb

The altar is the table on which the Eucharist is celebrated and the structural centre of a church, and Christian tradition has held it to carry two meanings at once.

Table and altar

The Eucharist is both a meal and a sacrifice in Christian understanding, and the object at its centre is spoken of as both a table, around which the supper of the Lord is shared, and an altar, on which a sacrifice is offered, the emphasis differing between traditions that stress the one sense or the other. The Reformation argument over whether the rite is chiefly a supper or a sacrifice was fought partly over the word and the form of the object, some reformed churches deliberately using a plain communion table set in the body of the church rather than a fixed stone altar against the east wall.

Relic and consecration

The Catholic altar has traditionally been consecrated with chrism and has contained the relic of a saint, a practice that reaches back to the celebration of the Eucharist over the tombs of the martyrs in the early church, so the altar carries the memory of that origin and joins the sacrifice on it to the witness of the saints beneath it. A fixed altar of stone is consecrated and set apart permanently, becoming the fixed centre from which the whole building is oriented. The altar thus gathers into one object the meal, the sacrifice and the memory of the martyrs, which is why it stands at the heart of the church.

The Relic Sealed Inside It, and Who Alone May Consecrate One

For most of Christian history a fixed altar was required to contain a relic, sealed into a small cavity in the altar stone itself, a custom traced to the early practice of celebrating the Eucharist over the tombs of martyrs.

Construction and consecration

A stone altar has a flat mensa, the table surface, resting on a support of stone, brick or wood, and a bishop consecrates it by anointing it with chrism at the four corners and the center, a rite that only a bishop, not a parish priest, may perform. Modern liturgical reform relaxed the relic requirement and revived the freestanding table altar facing the congregation, a return to the simpler form used before the post Constantine shift toward the fixed stone altar built over a martyr's tomb or a portable relic.

Who may use it, and how the form has moved

Only an altar that has been properly consecrated or at least blessed may be used for Mass, and moving or altering a consecrated altar is not undertaken casually, since the consecration is understood to belong to that specific stone rather than to the building around it. Portable field altars, small enough to fit in a case, exist for military chaplains and missionaries, carrying a single small consecrated stone rather than a full altar slab, proof that the requirement travels with the smallest sufficient object rather than the largest.

Cross-Tradition Connections

Associated With

The Christian altar's orientation and position were rearranged after the Second Vatican Council, brought forward to face the people.

Source The Oxford Dictionary of the Christian Church, 3rd revised editionF. L. Cross and E. A. Livingstone (eds.)

Belongs to Tradition

The Christian altar is a table and a tomb at once, and canon law long required a relic within it.

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

Element Of

The Prayer Book says holy table and the catholic revival said altar, and Anglican practice has carried both words for the same furniture ever since.

Source The Book of Common PrayerChurch of England; ed. Brian Cummings

The altar stands behind the icon screen and holds the gospel book, the tabernacle and the antimension without which no liturgy may be served.

Source The Byzantine Rite: A Short HistoryRobert F. Taft

The altar was kept where the Reformed churches removed it, and Lutheran order retains the word as well as the furniture.

Source The Augsburg ConfessionPhilipp Melanchthon

The altar is consecrated and anointed, and Latin practice reads it as the table of the supper and the place of the sacrifice at once.

Source General Instruction of the Roman Missal, third typical editionCongregation for Divine Worshipthe holders' own account

Rejected Here

Baptist, Denominations

Baptist churches keep a communion table rather than an altar, because the supper is an ordinance remembered and not a sacrifice offered.

Source The Baptist Faith and MessageSouthern Baptist Convention
Calvinism (Reformed), Denominations

The Reformed churches took the altar down and set a table in the body of the church. An altar implies a sacrifice offered; the supper is a meal received, and the furniture was changed to say so.

Source Institutes of the Christian ReligionJohn Calvin
Presbyterianism, Denominations

Presbyterian order keeps a communion table and refuses the name and the idea of an altar, following the Westminster standards on the sufficiency of the one offering.

Source The Westminster Confession of FaithWestminster Assemblythe holders' own account

A meeting house has no altar and no table set apart. Friends hold that no place and no furniture is more sacred than any other.

Implement Of

The altar of burnt offering is the fixture the whole class of rites is performed on.

Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)
Sources
1. The Oxford Dictionary of the Christian Church, 3rd revised edition
F. L. Cross and E. A. Livingstone (eds.), Oxford University Press, 2005on the altar and its consecrationView the Source
2. General Instruction of the Roman Missal, third typical edition
Congregation for Divine Worship, Congregation for Divine Worship, 2002Nos. 296-308the holders' own accountView the Source
Catechism of the Catholic Church, 2nd edition
Holy See, Libreria Editrice Vaticana, 1997on the Eucharist as meal and sacrificethe holders' own accountView the Source
Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005View the Source
The Hebrew Bible (Tanakh)
Anonymous (multiple authors)View the Source
Comments (0)
No comments yet. Be the first to share a thought.
Reader Challenges (0 open reader challenges)
No disputes yet. Spotted an error or a better source? Open the first one.

View At A Past Year

The atlas records no dated fact of its own for this entry, so there is no other year to choose.