Divinity Atlas

Sacred Correspondences
Sacred Objects & Ritual Items

Chacapa

Ritual Instruments

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A chacapa is a rattle made of leaves. Dried leaves are gathered and bound at the stems into a fan or a bunch that can be held in one hand, and shaking it produces a dry rushing sound rather than the sharp report of a gourd rattle. Luis Eduardo Luna documented it in detail among the mestizo practitioners, the vegetalistas, of the Peruvian Amazon around Iquitos, where it accompanies the sung melodies called icaros, marks their rhythm, and is passed over and around a person. Practitioners describe the sound itself as doing work rather than accompanying it. The instrument is made rather than bought, is cheap in materials, and wears out.

History & Origin

Documented among mestizo vegetalistas around Iquitos, a riverine and urban practice mixing indigenous, African-descended and Iberian elements rather than an isolated forest tradition

Facts
Use
Who May Handle It
Trained or authorised specialists only 1
Consecration
Not consecrated; an instrument, not a consecrated object 1
Ritual Context
Shaken to accompany the sung melodies called icaros and moved over and around a person, with the sound treated as doing work rather than accompanying it 1Tradition: Vegetalismo
Identity
Also Known As
Shacapa; the leaf-bundle rattle 1
Status
Status Today
In active religious use 1
Practice Status Detail
Carried worldwide with the international spread of ayahuasca practice and now made for export, a development practitioners themselves disagree about 1
Attributions
Tradition
Vegetalismo of the Peruvian Amazon 1
Physical Form
Material
Dried leaves bound at the stems into a fan or bunch, most often a grass of the genus Pariana 1Tradition: Peruvian Amazon
Learn More
Dried Leaves, Bound at the Stem

A chacapa is about as simple as a ritual instrument gets. Leaves are gathered, dried, and bound at their stems into a bunch or a flat fan that fits one hand. There is no resonator, no membrane and no shell. Shaken, it makes a dry rushing sound, closer to rain on a roof or to wind through undergrowth than to the sharp report of a gourd rattle, and it can be played very quietly or worked up into something continuous and enveloping.

The leaves most often named for it belong to grasses of the genus Pariana, though what is used depends on what grows nearby. The bundle is made rather than bought, costs nothing but the gathering, and wears out with use, which means a chacapa is a consumable rather than an heirloom. That is a different relationship from the one a practitioner has with a drum or a costume, and it shows in how the object is treated.

In use the rattle is not held still. It is moved: over a person, around them, close to the head, along the length of the body, so that the sound arrives from changing directions. Practitioners describe the sound as the thing that acts, which makes the instrument closer to a tool than to an accompaniment.

Because the bundle is soft it can be brought right up against a body without harm, which a gourd rattle cannot, and much of its use is at very close range.

A Mestizo Practice, and Where It Went Next

The best documentation of the chacapa comes from Luis Eduardo Luna's work in the 1980s among vegetalistas, the plant specialists of the mestizo river towns of the Peruvian Amazon around Iquitos. That setting is worth being precise about, because it is routinely misdescribed. Vegetalismo is not an untouched forest tradition. It is an urban and riverine practice that grew out of indigenous, African-descended and Iberian folk elements in a region reshaped by the rubber boom, and it has been in contact with the wider world for its entire existence.

Luna recorded practitioners who named their teachers, described their apprenticeships, and worked in towns with patients who arrived by boat. The chacapa sits in that world: a cheap made object in a practice that was already, when it was described, thoroughly mixed and thoroughly modern.

Since then the instrument has travelled a very long way. The international spread of ayahuasca practice from the 1990s onward carried the chacapa with it, and leaf rattles are now sold worldwide, made in the Peruvian Amazon for export and made elsewhere in imitation. Whether that is continuity or something else is a live argument among the people who work with it, and it is not one this atlas will settle.

Cross-Tradition Connections

Belongs to Tradition

The chacapa marks the rhythm of the icaros sung by vegetalistas in ceremony.

Related To

Ayahuasca Vine, Plants

The chacapa is shaken through the songs of an ayahuasca session in Peruvian vegetalismo.

Both are shaken rattles of the lowland South American repertoire, the chacapa of bound leaves and the maraca of a dried gourd.

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Sources
1. Vegetalismo: Shamanism among the Mestizo Population of the Peruvian Amazon
Luis Eduardo Luna, Almqvist and Wiksell International, 1986
Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005View the Source
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