Divinity Atlas

Sacred Correspondences
Sacred Objects & Ritual Items

Ema

Also Known As Votive tablet
Votive Objects

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Origin 1300 to 1500

An ema is a small wooden votive tablet on which a worshipper writes a wish or a prayer and hangs it at a shrine, or a temple, for the kami to receive. Bought at the shrine and commonly printed with an image appropriate to the deity or the season, the tablet is inscribed on the back with the petitioner's request, for success in examinations, safe childbirth, health, love, a good marriage, or a granted wish, and left tied on a rack in the precinct, where the hundreds of hanging tablets are a familiar sight. The name means picture-horse, preserving the origin of the custom in the offering of horses to the deity: a live horse was a costly gift, and the painted wooden tablet showing a horse came to stand in its place. Ema are among the most visible expressions of personal petition in Japanese religious life, and shrines associated with particular blessings, above all the Tenjin shrines at examination season, are hung thick with them.

Facts
Use
Who May Handle It
Anyone; it is offered to the public 2
Consecration
Not consecrated; an instrument, not a consecrated object 2
Attributions
Tradition
Shinto (and Japanese Buddhism) 1
Physical Form
Material
Wood 1
Origins
Origin Period
1300 to 1500 1
Learn More
The Wooden Tablet That Carries a Wish to the Kami

The ema is a small wooden votive tablet on which a worshipper writes a wish or a prayer and hangs it at a shrine or temple for the kami to receive.

Writing and hanging

The worshipper buys a small wooden plaque at the shrine, writes on it a wish, a prayer, or a thanks, for success in examinations, safe childbirth, health, love or business, and hangs it on a rack provided for the purpose, so that the racks of a busy shrine are hung with hundreds of these tablets, each carrying a request to the kami. The act makes a private hope into a small material offering left in the sacred place, and the ema is among the most common and most personal of the ways an ordinary worshipper approaches a shrine.

From horses to plaques

The name and the origin lie in the offering of horses: the word means picture-horse, and the tablets descend from the ancient practice of donating a live horse to a shrine as an offering to the kami, for which, as the cost made it impractical for most, a picture of a horse on a wooden board was substituted, and the painted board became the ema. Many ema still bear a horse or the animal of the year among their designs. The object thus preserves in miniature an old and costly form of offering, made available to everyone, and it turns the wooden plaque into the ordinary vehicle by which the wishes of worshippers are laid before the kami.

Bought Blank on the Front, Written by Hand on the Back

An ema is a small wooden plaque, mass produced for the shrine that sells it, with a printed or stamped image on the front, commonly the shrine's emblem or the current year's zodiac animal, and it is bought pre-made rather than commissioned individually, the personal element coming entirely from what the buyer writes on the blank reverse side.

Who writes it, and what for

Any visitor may buy and write an ema, there is no restriction on who may do so, and the practice covers everything from exam success and safe childbirth to general good fortune, written in the buyer's own hand and hung on a dedicated rack in the shrine grounds alongside hundreds of others left by strangers.

A planned, collective disposal

Ema are not meant to be taken home or kept indefinitely, they accumulate on the shrine's rack and are collectively gathered and ritually burned by shrine priests, typically at year end or during a specific festival, a purification by fire rather than an informal clearing away of clutter, which is why an ema left at a shrine is understood from the outset to have a fixed, communal, and eventually fiery end.

No restriction on the wish itself

Shrines place no limit on what a visitor may write, a request for exam success sits on the same rack as one for recovery from illness or a safe birth, and the plaques are read by no one in particular before being burned, the writing itself, not any priestly review, is treated as the completed act of prayer.

Cross-Tradition Connections

Associated With

Tenjin, Deities

Shrines associated with particular blessings, above all the Tenjin shrines at examination season, are hung thick with ema.

Source Shinto: The Kami WaySokyo Ono with William P. Woodard

Belongs to Tradition

Shinto, Religions

Ema are wooden plaques left at a shrine carrying a written request. The name means horse picture, from the live horses once given instead.

Source Encyclopedia of Shinto (Shinto Jiten)Kokugakuin University

Element Of

The small wooden plaque carrying a written request is hung at the shrine, and the racks of them are the most legible record of what a parish is actually asking for.

Source A Year in the Life of a Shinto ShrineJohn K. Nelson
Sources
1. Shinto: A History
Helen Hardacre, Oxford University Press, 2017on offering at the shrineView the Source
2. Shinto: The Kami Way
Sokyo Ono with William P. Woodard, Tuttle, 1962
A Year in the Life of a Shinto Shrine
John K. Nelson, University of Washington Press, 1996On votive tablets and shrine practiceView the Source
Encyclopedia of Shinto (Shinto Jiten)
Kokugakuin University, Kokugakuin University, 2006on the ema and shrine votivesView the Source
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