Sacred Sound
Anglican Chant
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Origin Grew out of the harmonized plainsong psalm tone in the Church of England from the later sixteenth and seventeenth centuries. The double chant, covering two verses rather than one, appears around 1700, and the great expansion of the repertory belongs to the eighteenth and nineteenth centuries.
Anglican chant is a method for singing prose psalms and canticles in English to a short harmonized melodic formula, a chant of one or two musical strains repeated with the pointing, the marked division of the prose text, adjusted line by line so that unmetered prose can still be sung to a fixed tune. It developed in the Church of England from the sixteenth and seventeenth centuries onward, drawing on the older plainsong psalm tone tradition but reworking it for four part harmony and for the vernacular prose of the Book of Common Prayer rather than for metrical verse. Unlike a hymn, an Anglican chant carries no fixed words of its own; the same short musical formula is repeated, pointed differently, across whichever psalm or canticle is being sung that day.
Facts
Practice
Liturgical and Scriptural RoleSung at Morning and Evening Prayer for the psalms and canticles appointed for the day. Its natural home is the cathedral and collegiate chapel, where a daily choral office is kept and the whole psalter is worked through on a fixed cycle. 2 Mode of TransmissionCarried in printed psalters that supply the pointing, the marks dividing the prose against the chant. Because the music is fixed and the text is not, the pointing is where the skill and the disagreement lie, and rival psalters point the same psalm differently. 2 Origins
Origin PeriodGrew out of the harmonized plainsong psalm tone in the Church of England from the later sixteenth and seventeenth centuries. The double chant, covering two verses rather than one, appears around 1700, and the great expansion of the repertory belongs to the eighteenth and nineteenth centuries. 1 RegionThe Church of England and the wider Anglican Communion, and taken up by some other English-speaking churches wanting a way to sing prose psalms. 2 Structure
StructureA short harmonized melodic formula (single, double or, rarely, quadruple) repeated across a prose psalm or canticle, its "pointing" adjusted line by line to fit the text. 3 Status
Status TodayLiving tradition, practised today 2 Learn More
From Plainsong to Pointed Prose
Before the Reformation, English churches sang the psalms to Gregorian plainsong tones in Latin, a system built for unmetered prose text rather than rhymed verse. When the Church of England moved to English language worship, composers needed a way to keep singing prose psalms, now in English translation, without switching to rhymed metrical paraphrase, which many church musicians considered a lesser vehicle for scripture's own words.
Early efforts, including John Merbecke's mid sixteenth century adaptation of plainsong to the new English Book of Common Prayer, worked directly from the older Latin chant tradition, adjusting its melodic formulas to fit English prose rather than discarding the plainsong inheritance outright. Anglican chant as it later developed kept this basic principle, a short recurring melodic formula sung to prose text, but reworked it for four part harmony in the newer Western tonal idiom and added the technique of pointing, marking the printed text to show exactly how its syllables divide across the notes of the chant. A single Anglican chant, often only a few bars of music, can therefore be reused across an entire psalm, its pointing adjusted line by line so the fixed tune fits prose of varying length and rhythm, a solution that let English cathedral and parish worship keep singing the psalter in full without either abandoning chant or forcing scripture into rhymed verse.
Single and Double Chants
An Anglican chant comes in two common forms. A single chant is one short musical strain, generally corresponding to one verse of a psalm, repeated for every verse in turn. A double chant pairs two such strains together, corresponding to two verses at a time, giving slightly more melodic variety across a long psalm before the pattern repeats, and quadruple chants, pairing four strains, exist as a rarer extension of the same principle for especially long or structurally distinct psalms. Cathedral and collegiate choral traditions in particular developed an extensive repertoire of both forms, many attributed to named composers and associated with specific institutions, sung daily as part of choral evensong and matins in a continuous tradition running from the sixteenth and seventeenth centuries into the present.
Compiled chant books and pointed psalters gathered this repertoire for practical use, pairing specific chants with specific psalms as a matter of established local custom passed down within a given cathedral or college choir. Because the same short chant can be paired with any psalm of suitable length, choir directors select and combine chants with particular psalms much as a hymn tune is paired with a text, and familiarity with a working repertoire of chants, together with fluent pointing, remains a core skill taught to choristers and organists within this tradition today.
Cross-Tradition Connections
Belongs to Tradition
Derived From
Element Of
Carried wherever the English cathedral tradition went, and one of the few things the provinces of the communion sing in common.
Prose psalms in English sung to a short harmonised formula. It is the form the cathedral tradition made its own, and the reason the Anglican psalter is sung rather than said.
Sung daily in the cathedrals and the collegiate chapels, which between them keep the office as a sung service.
Sources
1. The New Grove Dictionary of Music and Musicians, 2nd edition
Stanley Sadie and John Tyrrell (eds.), Macmillan, 2001
2. The Study of Anglicanism
Stephen Sykes, John Booty and Jonathan Knight (eds.), SPCK / Fortress Press, 1998
3. Western Plainchant: A Handbook
David Hiley, Clarendon Press (Oxford University Press), 1993View the Source The Book of Common Prayer
Church of England; ed. Brian Cummings, Oxford University Press (Oxford World's Classics), 2011View the Source Reader Challenges (0 open reader challenges)
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