Divinity Atlas

Sacred Correspondences
Scripture Portions

Jarom

Also Known As Book of Jarom
Book of Mormon

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A brief single chapter in which Jarom, son of Enos, carries the record through his days, noting wars, prophets, and the keeping of the law of Moses in expectation of the Messiah to come. It is one of the short small plates books near the start of the Book of Mormon.

Facts
Origins
Language
English 1
Widened; the canonical published text is English.
Attributed Author / Compiler
The record of Jarom, son of Enos 1
Identity
Parent Work
Book of Mormon 1
Position in the Canon
Fifth book of the Book of Mormon. 1
Text
Literary Form
A brief transitional chapter rather than a sustained narrative 2
Structure
Structure
Notes wars, prophets and observance of the law of Moses across a single generation 2
Learn More
A Bridge Between Enos And Omni

Jarom, son of Enos, keeps the smallest and least eventful of the small plates books, explicitly stating that he writes only a little because, in his own account, there is not much to add to what his father and grandfather already recorded. What he does record is largely a summary: continued observance of the law of Moses, the ongoing presence of prophets among his people, and recurring conflict with the Lamanites, described in general terms rather than through any single dramatized episode.

Jarom's brevity is itself part of the record's design: each keeper of the small plates decides independently how much space his own generation warrants, and Jarom judges his own era to be one of continuity rather than crisis, which is why his book reads more like a note appended to the ongoing chronicle than a narrative in its own right.

Jarom also notes that his people had, by his time, grown numerous, built weapons, fortified cities and prospered under their kings, brief details that later Latter-day Saint readers concerned with Book of Mormon geography and archaeology have treated as significant despite the surrounding text giving them almost no elaboration.

Later Latter-day Saint commentary has sometimes read this bridge stretch as evidence that record keeping itself, not only the content recorded, was a spiritual discipline being modeled for later generations, an obligation each keeper takes up in turn rather than an incidental habit of a few individuals.

Why Some Books Are This Brief

The very short books of the small plates, Jarom included, are often read as evidence of how seriously later record keepers took the physical limits of engraving on metal plates: each writer had to judge what was worth the labor of inscription, and a quiet generation earned only a few lines. Jarom's own text gestures at this constraint directly, since he explains his brevity as a deliberate choice rather than an oversight.

Taken together with Enos and Omni, Jarom's book shows the small plates narrowing from Nephi's extended visionary writing toward pure record keeping, a shift that sets up the eventual handoff, in Omni, to a record that is barely more than a list of names before the small plates run out of things to say and the larger history resumes with the discovery of Zarahemla.

The physical medium is part of why the compression matters: engraving metal plates was slow and the available surface finite, so a keeper such as Jarom, who judges his own generation uneventful, has a concrete reason beyond modesty to write only a handful of lines before passing the record on to the next hand.

Even a book this short carries the same soft-deletion logic the rest of the record depends on: nothing Jarom omits is treated within the tradition as lost or false, only as a choice about what a small stretch of engraved metal could afford to preserve for readers centuries away.

Cross-Tradition Connections

Contained In

Originates in Language

Sources
1. The Book of Mormon
Joseph Smith (translator, by his own account), E. B. Grandin, 1830View the Source
2. By the Hand of Mormon: The American Scripture that Launched a New World Religion
Terryl L. Givens, Oxford University Press, 2002View the Source
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