Divinity Atlas

Sacred Correspondences
Scripture Portions

Omni

Also Known As Book of Omni
Book of Mormon

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One chapter passed through five record keepers, from Omni to Amaleki, bridging several generations quickly. It records the departure of Mosiah from the land of Nephi and the discovery of the people of Zarahemla.

Facts
Origins
Language
English 1
Widened; the canonical published text is English.
Attributed Author / Compiler
A composite record kept by five successive writers: Omni, Amaron, Chemish, Abinadom and Amaleki 1
Structure
Structure
Closes the small plates of Nephi and records the Nephites encountering the people of Zarahemla, descendants of a separate migration from Jerusalem 2
Identity
Parent Work
Book of Mormon 1
Position in the Canon
Sixth book of the Book of Mormon. 1
Text
Literary Form
Fragmentary record keeping rather than sustained composition 2
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Five Hands, One Record

Omni is unusual among the small plates books for having no single author. The text passes through five successive keepers of the record, Omni, his son Amaron, Amaron's brother Chemish, Chemish's son Abinadom and Abinadom's son Amaleki, each adding only a short passage before handing the plates on, so that the book reads as a chain of brief notices rather than one person's composition. Most of these contributions amount to little more than a statement of who is writing, what has happened in general terms, usually further conflict with the Lamanites, and to whom the plates are being passed next.

The final and longest contribution belongs to Amaleki, who breaks from the pattern of terse handoffs to narrate a genuinely significant event: with no heir to leave the plates to, he gives an extended account of his own life and of the discovery, in his generation, of a people called the people of Zarahemla, setting up the material that follows in the book of Mosiah.

Omni's chain of brief keepers each note continuing warfare with the Lamanites and, in several cases, open acknowledgment of their own wickedness or spiritual weakness, a note of self-criticism from within the record that recurs across the Book of Mormon whenever a keeper reflects on the state of his own people rather than simply reporting events.

Finding Zarahemla

The people of Zarahemla, later called Mulekites in Latter-day Saint tradition though the Book of Mormon itself does not use that name, are described in Omni as descendants of a separate group that left Jerusalem around the same period as Lehi's family but had, by the time of contact, lost their own written records and their original language had drifted. Their unification with Nephi's people under a shared king, Mosiah, is the event that closes the small plates era and opens the record onto a larger political stage, since Zarahemla becomes the Nephites' capital city for most of the remainder of the Book of Mormon's narrative.

Amaleki's account of this discovery, and his closing appeal to his readers to come to Christ, is the last material composed for the small plates themselves. With no descendant to continue the record, Amaleki delivers the plates to King Benjamin, and the book of Mosiah that follows shifts from small plates authorship to Mormon's later abridgment of the larger Nephite record.

Latter-day Saint tradition later identified the people of Zarahemla as descendants of Mulek, a supposed son of the biblical king Zedekiah, though the Book of Mormon text itself never states this connection directly in Omni; the identification is drawn from a single later remark in the book of Mosiah and has become part of the standard framework used to discuss Book of Mormon peoples.

Cross-Tradition Connections

Contained In

Originates in Language

Sources
1. The Book of Mormon
Joseph Smith (translator, by his own account), E. B. Grandin, 1830View the Source
2. By the Hand of Mormon: The American Scripture that Launched a New World Religion
Terryl L. Givens, Oxford University Press, 2002View the Source
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