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Introduction to Arithmetic

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This is Martin Luther D'Ooge's 1926 Macmillan translation of Nicomachus of Gerasa's Introduction to Arithmetic, composed in Greek around 100 CE and long treated as the standard textbook that carried Pythagorean number theory, figurate numbers and the doctrine of proportion into late antique and medieval curricula through Boethius's Latin adaptation. Its strength is that it is a primary text in a widely used scholarly translation, the edition most cited in the history of mathematics literature for exactly this reason. Its limits are the limits of any nearly two thousand year old technical work: Nicomachus's own arithmetic is philosophical and pedagogical rather than rigorous by later mathematical standards, several of his claimed proofs are informal, and the text should be read as a record of what Pythagorean number mysticism taught rather than as settled mathematics.

Facts
Assessment
Reliability Tier
1
Martin Luther D'Ooge's Macmillan translation of Nicomachus of Gerasa's ancient primary text, the edition most cited in the history of mathematics literature, treated at the top tier as that standard scholarly translation.
Notes
Composed c. 100 CE; cited edition is the standard English translation.
Citation
Author
Nicomachus of Gerasa
Publisher
Macmillan (Martin Luther D'Ooge translation)
Publication Year
1926
Source Type
Book (primary)
Cross-Tradition Connections

Associated With

Martin Luther, Figures

This source names Martin Luther directly: "This is Martin Luther D'Ooge's 1926 Macmillan translation of Nicomachus of Gerasa's Introduction to Arithmetic, composed in Greek around 100 CE and long treated as the standard textbook that carried..."

Source Introduction to ArithmeticNicomachus of Gerasa
Claims Backed By This Source (29 claims)

This source backs 29 claims across the atlas. As facts: 21 well-attested. As cited relationships: 4 holds. Plus 4 entities citing it as a general reference with no single fact or relationship attached.

Disposition By Topic

  • Esoteric Texts, 12 claims: 10 well-attested, 1 holds, 1 general references.
  • Sources, 8 claims: 7 well-attested, 1 holds.
  • Historical Figures, 4 claims: 1 well-attested, 1 holds, 2 general references.
  • Articles, 3 claims: 3 well-attested.
  • Religions, 2 claims: 1 holds, 1 general references.
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