Home›Sources›MetamorphosesSourcesMetamorphosesCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "Metamorphoses." Accessed August 30, 2026. https://dev-divinity.interactiveatlas.org/sources/metamorphoses.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). Metamorphoses. Retrieved August 30, 2026, from https://dev-divinity.interactiveatlas.org/sources/metamorphosesCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-metamorphoses, author = {Divinity Atlas}, title = {Metamorphoses}, year = {2026}, url = {https://dev-divinity.interactiveatlas.org/sources/metamorphoses}, note = {Accessed August 30, 2026} }Copy BibTeXOvid's Metamorphoses is a primary literary text, the first-century Roman poem that has served as the principal transmission point for how many Greco-Roman mythological figures and transformation stories reached later literature and art, including the later forms many mythological creatures took after Ovid's retelling. As a primary text it is authoritative for what a given episode of the poem itself narrates, checkable directly against the text, not for the earlier Greek sources Ovid drew on or altered, which the poem does not itself document and which need a separate classical source to trace. Use it to establish how Ovid's own version of a myth or transformation reads; a claim about an earlier or divergent Greek account of the same story needs a source addressing that specific earlier tradition, since Ovid is a literary retelling rather than the oldest surviving account of most of what it narrates.FactsClaims Backed By This Source (167 claims)Comments (0)Reader Challenges (0 open reader challenges)FactsAssessmentReliability TierWell-attested1Ovid's primary Greco-Roman mythological narrative, the principal literary source for the later form many mythological creatures took; authoritative for what Ovid's poem itself says, not for the earlier Greek and Roman traditions it reworks.NotesWell-attestedAdded wave8: Greco-Roman mythological narrative, principal literary source for many creatures' later formCitationAuthorWell-attestedOvidPublisherWell-attested(various editions)URLWell-attestedhttps://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.02.0028Source TypeWell-attestedprimary-textClaims Backed By This Source (167 claims)This source backs 167 claims across the atlas. As facts: 103 well-attested, 1 scholarly debate. As cited relationships: 13 holds, 2 connected. Plus 48 entities citing it as a general reference with no single fact or relationship attached.Disposition By TopicDeities, 41 claims: 24 well-attested, 1 scholarly debate, 5 holds, 11 general references.Articles, 30 claims: 23 well-attested, 2 connected, 5 general references.Figures, 13 claims: 10 well-attested, 2 holds, 1 general references.Mythical Creatures, 13 claims: 3 well-attested, 2 holds, 8 general references.Constellations, 12 claims: 6 well-attested, 6 general references.Animals & Totems, 10 claims: 5 well-attested, 5 general references.Myths & Sacred Narratives, 10 claims: 6 well-attested, 3 holds, 1 general references.Plants, 10 claims: 2 well-attested, 1 holds, 7 general references.Realms, 10 claims: 9 well-attested, 1 general references.Other Writings, 9 claims: 8 well-attested, 1 general references.Sources, 7 claims: 7 well-attested.Historical Figures, 1 claims: 1 general references.Religious Symbols, 1 claims: 1 general references.Well-attested103Animals & TotemsDolphinPeacockSpiderSwanArticlesA Boast Against LetoA Nymph Made Monstrous, and an Idiom That Outlived Them BothA Poem in Which One Story Becomes the NextAnointing, the Magi, and the TombApollo, Daphne, and the CrownArtemis and Actaeon: The Hunter Turned PreyBorn of the Earth, Named in the Games and the PriestessCyparissus, and the Grief Made a TreeHexameter, and a Poet Who Would Not BehaveIo, Persephone, and the Emperor's EmblemLulling the Hundred-Eyed Watchman: Hermes and the Rescue of IoSun Temples, and a Mistaken MythThe Blood of Ajax, and a Guard Against GhostsThe Bones of the EarthThe Flood on ParnassusThe Moralised Ovid, and Shakespeare's CopyThe Tree of Love, and Baucis TransformedThe Weeping RockVenus Before CulpeperConstellationsCorona BorealisCorvusCygnusEridanusPerseusUrsa MajorDeitiesArtemisAstraeaCeresHypnosPlutoProserpinaVenusFiguresNiobeMythical CreaturesMinotaurPythonScylla and CharybdisMyths & Sacred NarrativesDeucalion and PyrrhaOther WritingsMetamorphosesPlantsCypressMyrrhRealmsThe Underworld of Dis Pater and ProserpinaSourcesMetamorphosesScholarly debate1DeitiesAstraeaHolds13DeitiesApolloArtemisAstraeaPlutoProserpinaFiguresNiobeMythical CreaturesPythonScylla and CharybdisMyths & Sacred NarrativesDeucalion and PyrrhaPlantsPoppyConnected2ArticlesArtemis and Actaeon: The Hunter Turned PreyLulling the Hundred-Eyed Watchman: Hermes and the Rescue of IoGeneral References48Animals & TotemsDolphinPeacockPegasusSpiderSwanArticlesA Nymph Made Monstrous, and an Idiom That Outlived Them BothArtemis and Actaeon: The Hunter Turned PreyBorn of the Earth, Named in the Games and the PriestessLulling the Hundred-Eyed Watchman: Hermes and the Rescue of IoThe Descent, and Why Ovid Told It TwiceConstellationsCorona BorealisCorvusCygnusEridanusPerseusUrsa MajorDeitiesApolloArtemisAstraeaCaelusCeresHypnosPanPlutoProserpinaSaturnVenusFiguresNiobeHistorical FiguresOvidMythical CreaturesCentaurMedusa (Gorgon)MinotaurPegasusPythonScylla and CharybdisMyths & Sacred NarrativesDeucalion and PyrrhaOther WritingsMetamorphosesPlantsCypressLarkspurLindenMyrrhPeonyPoppySunflowerRealmsThe Underworld of Dis Pater and ProserpinaReligious SymbolsLabyrinthComments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year