Divinity Atlas

Sacred Correspondences
Sources

The Bogomils: A Study in Balkan Neo-Manichaeism (Obolensky, Cambridge, 1948)

Dimitri Obolensky, Cambridge University Press, 1948

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Dimitri Obolensky was a historian of the medieval Slavic and Byzantine world at Oxford. This 1948 monograph, from his Cambridge doctoral research, is the founding modern study of Bogomilism, setting the movement within the wider history of Balkan and Byzantine dualism and following it from tenth century Bulgaria into the Byzantine Empire. Like every later account, it rests heavily on the writings of the movement's Orthodox opponents, chiefly Cosmas the Priest's tenth century Sermon Against the Heretics and Euthymius Zigabenus's twelfth century Panoplia Dogmatica, since no Bogomil text of their own survives; Obolensky reads these hostile witnesses critically rather than at face value, but the limit is the field's own and not this book's alone.

Facts
Citation
Author
Dimitri Obolensky
Publisher
Cambridge University Press
Publication Year
1948
Source Type
Monograph
Assessment
Reliability Tier
1
Obolensky's study remains the standard English-language scholarly account of Bogomilism, tracing the movement from its Balkan origins through its spread into Byzantium; still the anchor citation in later work including Hamilton and Fine.
Cross-Tradition Connections

Associated With

Bogomilism, Religions

This source names Bogomilism directly: "is the founding modern study of Bogomilism, setting the movement within the wider history of Balkan and Byzantine dualism and following it from tenth century Bulgaria into the Byzantine Empire."

Bulgaria, Countries

This source names Bulgaria directly: "and following it from tenth century Bulgaria into the Byzantine Empire."

This source names Byzantine Empire directly: "from tenth century Bulgaria into the Byzantine Empire."

Claims Backed By This Source (26 claims)

This source backs 26 claims across the atlas. As facts: 14 well-attested. As cited relationships: 9 holds, 1 connected. Plus 2 entities citing it as a general reference with no single fact or relationship attached.

Disposition By Topic

  • Religions, 12 claims: 5 well-attested, 6 holds, 1 general references.
  • Sources, 9 claims: 6 well-attested, 3 holds.
  • Articles, 5 claims: 3 well-attested, 1 connected, 1 general references.
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