Home›Sources›The Catholic EncyclopediaSourcesThe Catholic EncyclopediaCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "The Catholic Encyclopedia." Accessed August 30, 2026. https://dev-divinity.interactiveatlas.org/sources/the-catholic-encyclopedia.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). The Catholic Encyclopedia. Retrieved August 30, 2026, from https://dev-divinity.interactiveatlas.org/sources/the-catholic-encyclopediaCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-the-catholic-encyclopedia, author = {Divinity Atlas}, title = {The Catholic Encyclopedia}, year = {2026}, url = {https://dev-divinity.interactiveatlas.org/sources/the-catholic-encyclopedia}, note = {Accessed August 30, 2026} }Copy BibTeXThe Catholic Encyclopedia is a public domain reference completed in 1913, which this atlas states plainly as a real limit: it predates over a century of subsequent Catholic historical scholarship, and a claim resting on current scholarly consensus should not rely on it alone. What has held up well is its documented strength on the history of Latin liturgical books and votive practice, technical historical material less prone to being overtaken by later doctrinal or historiographical shifts than its more contemporary judgments would have been. This atlas also holds a separate record for this encyclopedia's own entry on Joachim Bouvet; the two are the same 1913 editorial voice under different atlas records, and citing both together is one witness, not two independent ones. Use it for the documented history of Latin liturgical books and votive practice specifically; for anything closer to the present day, a current source is needed alongside it.FactsCross-Tradition ConnectionsClaims Backed By This Source (457 claims)Comments (0)Reader Challenges (0 open reader challenges)FactsAssessmentReliability TierWell-attested2A public domain reference completed in 1913 that predates over a century of subsequent Catholic historical scholarship, though its documented strength on the history of Latin liturgical books and votive practice has held up well.NotesWell-attestedPublic domain reference; strong on the history of Latin liturgical books and votive practice; dated on scholarship since 1913.CitationAuthorWell-attestedCharles George Herbermann et al. (eds.)PublisherWell-attestedRobert Appleton CompanyPublication YearWell-attested1913URLWell-attestedhttps://www.newadvent.org/cathen/Source TypeWell-attestedencyclopediaCross-Tradition ConnectionsDerived from ThisJoachim Bouvet (Catholic Encyclopedia, 1913), Sources Well-attested ConnectedThis is one article inside the 1913 Catholic Encyclopedia, the same editors and the same year, not a witness independent of that encyclopedia.Source Joachim Bouvet (Catholic Encyclopedia, 1913)Charles George Herbermann et al. (eds.)tier 2Claims Backed By This Source (457 claims)This source backs 457 claims across the atlas. As facts: 319 well-attested, 6 scholarly debate. As cited relationships: 40 holds, 5 connected. Plus 87 entities citing it as a general reference with no single fact or relationship attached.Disposition By TopicFigures, 90 claims: 70 well-attested, 3 scholarly debate, 4 holds, 13 general references.Scripture Portions, 89 claims: 47 well-attested, 11 holds, 1 connected, 30 general references.Articles, 83 claims: 73 well-attested, 4 connected, 6 general references.Rituals, 53 claims: 46 well-attested, 7 general references.Practices, 38 claims: 30 well-attested, 8 general references.Doctrines, 31 claims: 18 well-attested, 2 scholarly debate, 3 holds, 8 general references.Sacred Objects & Ritual Items, 26 claims: 15 well-attested, 1 scholarly debate, 5 holds, 5 general references.Cities, 24 claims: 11 well-attested, 11 holds, 2 general references.Prayers, 8 claims: 5 holds, 3 general references.Sources, 8 claims: 8 well-attested.Councils and Synods, 4 claims: 1 well-attested, 1 holds, 2 general references.Religious Dress & Vestments, 2 claims: 2 general references.Schools of Theology, 1 claims: 1 general references.Well-attested319ArticlesA Basilica Built as an Act of National PenanceA Birth the Gospels Do Not RecordA Dedication, a Relic and a RecoveryA Devotion Made a FeastA Feast of a Doctrine, Not an EventA Feast Some Catholics Still Keep on Its Original DateA Feast Written Against Its CenturyA Flower Named for the Feast, and a Legal Deadline That Outlived ItA Map Set Into a Church FloorA Medieval Poem That Became One of Music's Favourite TextsA Mock Bishop Inside the CathedralA Modern Application Some Catholic Communities Have Attached to the DayA Modern Feast on an Ancient SundayA Prayer Written Centuries Before the Feast ExistedA Relic Whose Fragments Multiplied Faster Than Historians Can ExplainA State, Not a SentenceA Visionary Who Used the Exact New Word for ItBridget's Vision: How One Nativity Scene Changed Christian ArtDogma, Infallibility, and Other ChurchesDormition in the East, Assumption in the WestElijah's Mountain and the Order That Took Its NameEmperors at the Church DoorFatima, the Three Secrets and the Cold WarFinishing the Council of TrentForty Days, and a Light for the NationsFrom Breviary to Modern ReformFrom Offering to CurseFrom the Martyrs to All the Holy DeadHow the Feast Took on Local Colour Far from LiegeIndulgences and the RuptureJuliana of Liege, and a Story Tidier Than the ManuscriptsLeaving Assisi by NightLourdes, and the Machinery of TestingMark's Signature: A Nameless Witness and a Modern ArgumentNine Nights of Asking for RoomOdilo of Cluny and the Day for the DeadPurgatory, Intercession, and AllhallowtideSaint Mark's Second Grave: How Alexandria's Evangelist Became Venice's PatronSanctifying the DaySubstance and AccidentsThe Apparition, the Image and the NationThe Archangel's Feast and the Turning of the YearThe Balkan Name That Marks the End of the Farming SeasonThe Bridgettine Order Today: A Living Legacy in VadstenaThe Children of BethlehemThe Communion of Saints, and the Day AfterThe Conception It Is About, and the One It Is NotThe Conditions for a Justified WarThe Day Christmas Greenery Traditionally Comes DownThe Four PositionsShowing 1 to 50 of 137 entities carrying this claim. NextScholarly debate6DoctrinesEnsoulmentFiguresDominic de GuzmanMark the EvangelistSacred Objects & Ritual ItemsLourdes WaterHolds40CitiesMadabaVadstenaCouncils and SynodsThe Council of FlorenceDoctrinesCreation and EvolutionExcommunicationJust WarFiguresBridget of SwedenDominic de GuzmanMark the EvangelistPrayersAct of ContritionAgnus DeiSacred Objects & Ritual ItemsBreviaryEx-VotoLourdes WaterScripture Portions1 Peter2 ThessaloniansBook of JeremiahColossiansEphesiansGospel of JohnGospel of LukeGospel of MatthewJamesJudePhilemonConnected5ArticlesBridget's Vision: How One Nativity Scene Changed Christian ArtMark's Signature: A Nameless Witness and a Modern ArgumentSaint Mark's Second Grave: How Alexandria's Evangelist Became Venice's PatronThe Bridgettine Order Today: A Living Legacy in VadstenaScripture PortionsGospel of MarkGeneral References87ArticlesA Map Set Into a Church FloorBridget's Vision: How One Nativity Scene Changed Christian ArtMark's Signature: A Nameless Witness and a Modern ArgumentSaint Mark's Second Grave: How Alexandria's Evangelist Became Venice's PatronThe Bridgettine Order Today: A Living Legacy in VadstenaVisions That Founded an OrderCitiesMadabaVadstenaCouncils and SynodsThe Council of FlorenceThe Second Council of OrangeDoctrinesAnathemaCreation and EvolutionEnsoulmentExcommunicationIndulgenceJust WarSimonyThe Particular JudgementFiguresAmbrose of MilanBridget of SwedenClare of AssisiDominic de GuzmanGregory of NazianzusGregory of NyssaGregory the GreatMark the EvangelistMartin of ToursPius IVPope Pius VSergius of RadonezhStephen the ProtomartyrPracticesLaudsLiturgy of the HoursMatinsNone (Ninth Hour)PrimeSextTerceVespersPrayersAct of ContritionAgnus DeiThe Ignatian ExamenReligious Dress & VestmentsBirettaDalmaticRitualsAmbrosian RiteArmenian RiteFirst CommunionHoly MatrimonyMozarabic RiteRite of ExorcismShowing 1 to 50 of 87 entities carrying this claim. 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