A Wikipedia article on the bodhisattva Manjushri, covering his role as the embodiment of transcendent wisdom in Mahayana Buddhism. The article states that although Manjushri had helped countless beings across innumerable past eons, he himself remains eternally young, giving rise to the standard epithets "Manjushri, Still a Youth" and "Prince Manjushri" and the convention of depicting him as a youthful figure. It gives his usual attributes as a flaming sword held in the right hand, symbolizing wisdom cutting through ignorance, and a Prajnaparamita sutra resting on a lotus held in the left, and separately recounts the Kathmandu Valley legend in which Manjushri cut a gorge at Chobar with his flaming sword to drain the valley's ancient lake and make it habitable, linking him to the Kathmandu Valley's Newar Buddhist culture.
Facts
Assessment
Reliability Tier3
A crowd-edited tertiary reference, used here to confirm the statuette's youthful iconographic type as Manjushri's standard form and to establish his Kathmandu Valley association, independently corroborated by the Metropolitan Museum of Art's own catalogue record for this exact statuette. Citation
PublisherWikipedia
URLhttps://en.wikipedia.org/wiki/Manjushri
Source Typeencyclopedia
Cross-Tradition Connections
Associated With
This source names Manjushri directly: "A Wikipedia article on the bodhisattva Manjushri, covering his role as the embodiment of transcendent wisdom in Mahayana Buddhism."
This source names Manjushri directly: "A Wikipedia article on the bodhisattva Manjushri, covering his role as the embodiment of transcendent wisdom in Mahayana Buddhism."
This source names Newar directly: "linking him to the Kathmandu Valley's Newar Buddhist culture."
This source names The Kathmandu Valley directly: "in the left, and separately recounts the Kathmandu Valley legend in which Manjushri cut a gorge at Chobar with his flaming sword to drain the valley's ancient lake and make it habitable, linking him..."
Claims Backed By This Source (10 claims)
This source backs 10 claims across the atlas. As facts: 5 well-attested. As cited relationships: 5 holds.
Disposition By Topic
- Sources, 9 claims: 5 well-attested, 4 holds.
- Sacred Art & Iconography, 1 claims: 1 holds.
Reader Challenges (0 open reader challenges)
No disputes yet. Spotted an error or a better source? Open the first one.
Sign in to dispute this or suggest a correction.
View At A Past Year
The atlas records no dated fact of its own for this entry, so there is no other year to choose.