Divinity Atlas

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Subtle Energies

Nilch'i

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Nilch'i, usually translated Holy Wind, is the Dine (Navajo) concept of a single unifying wind that exists everywhere and in which all living beings participate, rather than a private soul residing separately inside each individual as in the more familiar Western sense. It is described as entering a person at conception, when the winds carried by the father and mother unite, and as continuing to endow the growing child with breath, movement, speech, thought and the capacity for right behavior throughout life. Because Nilch'i is understood as one wind pervading everything, animals, plants, mountains, stars and clouds along with human beings, Navajo philosophy treats all living things as related through their shared participation in it, grounding an ethic of relationship and respect that extends well beyond the human world. Nilch'i is closely tied to speech and thought specifically, since the same wind that gives the body life is said to be the means by which a person thinks and speaks, making right speech and right thought matters of Holy Wind functioning correctly rather than separate faculties of their own.

Facts
Practice
Seat in the Body
Understood to pervade the whole person via breath, rather than seated in one organ 2
Cultivation Practice
Right speech, right thought and right behavior, understood as the Holy Wind functioning correctly in a person rather than as separate cultivated faculties. 1
Position Profile
Key Text
Holy Wind in Navajo Philosophy, James Kale McNeley (1981) 1
Attestation
Earliest Attestation
Documented through twentieth-century fieldwork and interviews with Navajo consultants 1
Learn More
Holy Wind in Navajo Philosophy

Navajo philosophy, documented in careful detail by James Kale McNeley based on fieldwork and interviews conducted in the Navajo Nation, describes Nilch'i, Holy Wind, as a single entity existing everywhere at once and present within every living thing, rather than a bounded personal soul of the kind assumed in much Western religious thought; the Wind does not belong to the individual so much as the individual participates in the Wind. According to Navajo tradition, after the Emergence onto the earth's surface, winds and their inner forms were placed within all living beings, humans, animals, plants, and even features such as mountains and celestial bodies, as the shared source of their life, movement, speech and characteristic behavior.

A child receives Wind at conception, when the winds carried respectively by the father and the mother unite into the vital breath given to the child-to-be, and further winds are said to endow the maturing person with awareness, judgment and the capacity to control their own conduct as they grow. Nilch'i is bound up specifically with breath, speech and thought: it is described as entering and leaving the body with breathing, and as the very means by which a person is able to think and to speak, so that Navajo accounts of right conduct are framed substantially in terms of the Wind functioning as it should rather than as separate ethical rules imposed from outside.

Documenting Holy Wind: Fieldwork and Interpretation

Nilch'i was documented systematically for English-language readers substantially through twentieth century ethnographic and philosophical fieldwork, above all James Kale McNeley's 1981 study _Holy Wind in Navajo Philosophy_, based on interviews conducted with Navajo consultants at Many Farms, Arizona, and through Maureen Trudelle Schwarz's later work on Navajo conceptions of the body and personhood, both of which worked to represent the concept in its own terms rather than translating it too quickly into a familiar Western category such as "soul" or "spirit." The common English gloss "Holy Wind" captures part of the sense but risks suggesting a single named being comparable to a deity, where Navajo sources describe something closer to a pervasive, unifying medium present in and connecting all things; scholars working with Navajo consultants have accordingly cautioned against treating any single English translation as final.

Nilch'i belongs to a living, and in important respects a closed or restricted, religious tradition: much Navajo ceremonial knowledge is transmitted only within proper cultural and ceremonial contexts, and this description draws only on what has been published in the academic and public record rather than on restricted ceremonial detail. As a concept describing the fundamental nature of life and relationship within Navajo philosophy, Nilch'i has not been and is not treated as a claim subject to laboratory measurement.

Sources Holy Wind in Navajo PhilosophyJames Kale McNeley with Molded in the Image of Changing Woman: Navajo Views on the Human Body and PersonhoodMaureen Trudelle Schwarz

Cross-Tradition Connections

Belongs to Tradition

Nilch'i, Holy Wind, is a concept of Dine philosophy.

Related To

Nilch'i, Holy Wind, is documented within Dine (Navajo) religious philosophy.

Source Holy Wind in Navajo PhilosophyJames Kale McNeley
Sources
1. Holy Wind in Navajo Philosophy
James Kale McNeley, University of Arizona Press, 1981
2. Molded in the Image of Changing Woman: Navajo Views on the Human Body and Personhood
Maureen Trudelle Schwarz, University of Arizona Press, 1997

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