A fifth-century Greek manuscript of the Bible, one of the four great uncial codices textual critics rank among the most important witnesses to the New Testament text, ranked alongside Codex Sinaiticus, Codex Vaticanus and Codex Alexandrinus, all four already catalogued in the atlas. In the twelfth century a scribe scraped the biblical text from its pages and overwrote them with a Greek translation of works by Ephrem the Syrian, the fourth-century Syriac deacon and hymnwriter, giving the manuscript its name, Rescriptus, written again. Two hundred and eight leaves survive, one hundred forty four carrying New Testament text and sixty four carrying Old Testament text, and the New Testament portion touches every book except Second Thessalonians and Second John.
Facts
Provenance
DiscoveredThe erased lower text was substantially deciphered in the 1840s by the textual critic Constantin von Tischendorf, who applied chemical reagents to bring out the faded original writing, a method that recovered far more of the biblical text than earlier scholars had been able to read but is now recognized to have also damaged the parchment. 1 Provenance NoteBrought to Florence after the fall of Constantinople in 1453; owned by Cardinal Niccolo Ridolfi, then apparently bought by the military leader Piero Strozzi for Catherine de Medici, who carried it to France; it passed through the Bourbon royal library before reaching the Bibliotheque nationale de France. 1 Structure
Structure208 surviving leaves, 144 carrying New Testament text touching every book except Second Thessalonians and Second John, and 64 carrying portions of six Old Testament books; the lower, erased biblical text is fifth century, the upper, overwritten text a twelfth century Greek translation of writings by Ephrem the Syrian. 1 Dating
Date AttributedThe underlying biblical text is dated by scholars to the fifth century CE, later scraped down and overwritten in the twelfth century. 1 Custody
Current LocationHeld by the Bibliotheque nationale de France in Paris. 1 Learn More
A Bible Scraped Clean to Make Room for a Sermon
Textual critics count four uncial codices as their most important early witnesses to the Greek New Testament: Sinaiticus, Vaticanus, Alexandrinus, and Codex Ephraemi Rescriptus, all four now catalogued in this atlas. Of the four, Ephraemi has the strangest afterlife. Copied in the fifth century, it was scraped clean in the twelfth, its biblical Greek washed and rubbed away, and written over with a Greek translation of sermons and hymns by Ephrem the Syrian, the fourth century Syriac deacon whose writing remained popular enough eight centuries later that a scribe judged it worth more parchment space than an aging Bible.
The recycling was not unusual for its period, parchment was costly and reuse was routine, but it left behind exactly the kind of layered object this atlas exists to catalogue: a fifth century Bible manuscript surviving only as the erased foundation beneath a twelfth century Christian text about a different Christian writer entirely. What survives of the lower, older text, 208 leaves in total, still touches nearly every book of the New Testament and a handful from the Old, making Ephraemi one of the most substantial early biblical manuscripts to survive at all, however indirectly its survival came about.
The Chemical That Brought Back a Buried Text
Reading a palimpsest's erased lower text has always meant fighting the very process that was supposed to remove it. A medieval scribe scraping parchment clean rarely succeeded completely, and faint traces of the original ink often survive under the newer writing, visible at an angle, under strong light, or not at all to the unaided eye. For Codex Ephraemi Rescriptus, the breakthrough came in the 1840s from the German textual critic Constantin von Tischendorf, already on his way to becoming one of the towering figures of nineteenth century biblical scholarship, who applied chemical reagents directly to the parchment to darken the faded original ink relative to the page.
The method worked, recovering readable biblical text that earlier scholars, working by eye alone, had been unable to reconstruct with confidence, and Tischendorf's edition of the lower text became the standard scholarly reference for generations. It came at a cost modern conservators regret: the reagents Tischendorf used are now understood to have caused chemical damage to the parchment, staining and weakening pages in ways that make some passages harder, not easier, to read using today's non-invasive imaging techniques. The manuscript that gave textual criticism one of its earliest chemical recovery successes is also, by modern conservation standards, a cautionary example of a good result achieved by a method nobody would use again.
Cross-Tradition Connections
Associated With
This source names Ephrem the Syrian directly: "with a Greek translation of works by Ephrem the Syrian, the fourth-century Syriac deacon and hymnwriter, giving the manuscript its name, Rescriptus, written again."
John, Figures This source names John directly: "except Second Thessalonians and Second John."
Belongs to Tradition
Housed At
Related To
144 of its 208 surviving leaves carry New Testament text, touching every book except Second Thessalonians and Second John; ranked among the four great uncial witnesses to the text.
Sources
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